Online Catholic Writers’ Conference is March 21-27

This is an excellent event.  Free, no-obligation, and exceedingly helpful.  Highly recommended.  Open to any kind of writer, any skill level.

And FYI they are still accepting presenters.  Say, if you could totally write the book, so to speak, on how to build the perfect bad guy, or maintain suspense, or some other important writerly skill.  Ahem.

–> Classes BTW can be either a discussion-forum class led all week, or a on-hour, one-time chat session Q&A.  (Or both — some people combine.)  So you can pick the format that suits your needs and availability.

Here’s a little info from the conference website

The annual Catholic Writers’ Conference Online is scheduled for March 21-27. Why join this conference?

* It’s Free!
* It’s Online! All classes are held via live scheduled chats or week-long forums. Work it around your busy schedule. Take as many or as few classes as you wish.
* It’s Opportunity! Meet writers, editors, publishers and marketers from around the world! Pitch Sessions with publishers (Catholic and non-Catholic) are available on a limited basis.
* It’s a Blessing!
Calendar of Events for Presenters and Attendees:

REGISTRATION: September 16-March 1
Feb 28: Deadline for Presenter sign-up with bio, description of course (please use survey link)
Feb 28: Deadline for Presenters who will hear pitch sessions to send guidelines or link to guidelines (please use survey link)
Feb 28: Deadline for presenter Amazon links for the Conference Kiosk
Feb 28: Deadline for presenter Banner ads
March 1: Deadline for participant sign-up
March 10: Presenters wishing to have us post handouts should send them
March 1-15 (or until full): Registration for presenting book pitches to publishers
March 15-21: Presenters post handouts and forum lessons

Learn more at www.catholicwritersconference.com.

Hide Me in Your Wounds CD

Hathaway posts his fan mail, and also mentions the lives changed by listeners to his own homegrown prayer CD.

I do not actually get to listen to my copy.  There’s no CD player in my truck, and very little quiet around the house*.   But here’s what my copy is super useful for: CCD.

Because after a while, I’m 98% sure the kids are sick of listening to my voice.  So at the end of class (or the beginning, or the middle), I can pick out a lesson-appropriate prayer off the CD, and the kids can quietly meditate to the sound of somebody else.

FYI John has a very neutral accent and clear voice (he is a trained singer), and no weird dramatic stuff.  Just prayers.  From a guy who has a for-real prayer life, which I know because I have caught him at it.  Prayers include about everything you could want a student to know:

Byzantine Opening Prayers
Come Holy Spirit
Breathe in Me O Holy Spirit
Lorica of St. Patrick
Morning Offering
Acts of Faith, Hope and Love
Short Aspirations
Prayers for Priests,
Vocations,
and the Holy Souls
Morning Prayer of J.H. Newman
St. Michael Prayer
Litany of the Saints
St. Bridget Prayers
St. Therese Prayer
Prayers of St. Ignatius
Franciscan Peace Prayer
St. Anselm Daily Prayer
St. Michael Chaplet
Prayers for Spiritual Growth
Litany of Humility
Prayer to the Infant of Prague
Flos Carmeli

Or at least enough to keep you quite busy.

FYI I am in the middle of trying to persuade the man to record a music CD for use in religious ed, too.  Let him know if you have a hymn request for that.  Something you want to be able to teach your students in class (or children at home), but maybe you want some help leading, because you aren’t  a brilliant musician.  Or maybe you are a brilliant musician, but you still like to play a CD for the kids when they sing.

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*Yes, I know I listen to audio books while exercising or folding laundry.  I guess I should listen to prayer CD’s while doing that.  Hathaway nods.  But you don’t understand, John, I’ve got this great lecture series on Byzantine history — I didn’t even know I *liked* Byzantine history.  Hathaway says, maybe you’ll like praying, too.  You could be surprised.

Fr. Longenecker on Decluttering

Just what I needed as I took a quick lunch break before tackling the house:

As for renunciation and detachment, the Christian understanding is not a rejection of material things because they are bad, or even because we want to ascend to the more spiritual realm, or even because attachment to the material things causes suffering. This is Buddhist. Instead Christian detachment is ‘attachment’ to all things in the rightful priority. We love all things. We love all created things. Its just that we must love them according to their intrinsic worth. This is where Thomas Traherne’s thought is so beautiful: “Can a man be just unless he loves all things according to their value.” We renounce not the things or the people, but our inordinate or distorted love of them. By putting God first the rest of our world falls in line with everything in its proper value and place. “Seek first the kingdom of God and everything else will be added to you.”

And now, the desk.  Always the desk.  Girls’ room after that.

more self-bookmarking: grading student papers

http://educationnorthwest.org/resource/464

Internet friend pointed me here – guidelines for how to evaluate a student paper.  (Thank you Sue.)  Apparently “re-write until it is publishable or I get sick of it, whichever comes first” is not the best way to run a homeschool.  Haven’t looked through the whole site, so don’t have an opinion.  But figured if I stuck it here, I wouldn’t lose it.  And could be of interest to others.

Book Review: Disorientation

Disorientation, John Zmirak, ed.  (Ascension Press, 2010)

The first universities were schools of theology.  Eight hundred years later, they still are — it is only the the theology that  has changed. At my State U (circa 1990), our catechism was the New York Times. In English 102, I learned how the Bible was one of many ancient works of literature testifying to the truths of modern liberal morality. In philosophy I learned that free will does not exist – our every action is predetermined at the molecular level. In geology I learned that population control was the solution to all the earth’s problems. (How I was supposed to do anything about it, what with my molecules telling me to have so many children, no one ever explained. But no doubt the Invisible Hand would guide me, per Saint A. Smith.)

It was a hodge-podge of errors, spread all over the ideological map.   No wonder, what with the fundamental moral dictate being Nobody Really Knows, But We’re Sure It Isn’t All That Old Fashioned Stuff.

Meanwhile, I had finished high school as my parish’s “Catholic Student of the Year”, armed with a faith as enthusiastic as it was flimsy. I was not at all prepared for the collegiate onslaught that was coming. No surprise that by the time I earned my BA I had long since left the Church.

What I had hoped, therefore, when I first picked out Disorientation for my Tiber River review book, was that it would be something more like Amy Welborn’s Prove It! books. I wanted to be able to hand my eighteen-year-old niece a readable collection of explanations about how to wade through the intellectual mire. Something gently persuasive – she might not be all that strong in her faith, so she might need to be convinced herself.

And I know I’m demanding, but there is something else I wanted: I was looking for a book that would be comfortable even to the non-catholic. A catholic book, sure, but dealing with wide principles, more the realm of natural law than of doctrine. Nearly all the topics in the book, after all, are of interest to readers of any faith, not just Catholics or even just Christians.

Unfortunately, this is not that book. So I was disappointed there. [Let this be my plea: Dear Catholic Publishers, Please issue a companion volume that is my dream book. Thank you. Jennifer.] But that doesn’t make it a bad book, just a different book. And I think some of my readers, and many fans of the famous bloggers who co-authored Disorientation, are going to really like this one.

Here’s the low-down to help you decide if this book is a good fit for you:

The essays assume you are already on board with the book’s theses. For the most part, there is very little effort to win over the doubtful – this is much more in the preaching-to-the-converted category. There are acknowledgments of the grains of truth to be found in each of the errors discussed, but mostly the essays are offering ammunition for your next debate. Invigorating reading, and a lovely antidote if you’ve accidentally read too much National Geographic lately. But not something you can hand to your on-the-fence, mildly-catholic friend, unless you’re trying to start a fight. Er, enlightened discussion.

The authors speak for themselves. If you like what Elizabeth Scalia has to say about relativism, you’re going to like her essay. If you like Father Z’s take on modernism, you’ll be a happy camper. But just because, say, you’re a total Mark Shea or Jimmy Akin groupie, does not mean that Father Z’s essay is going to fall in line with how one of those two would have handled Father Z’s assigned subject, or vice versa. And let me tell you in advance: the essay on feminism is going to raise a few hackles. Just will. Don’t say I didn’t warn you.

[Note to Tiber River readers on my orthodoxy rating: I didn’t find anything in the book that was contrary to the Catholic faith. But you could be a solid catholic and disagree with some of the opinions presented.]

Keep in mind these are essays. Sounds obvious, I know. But you know how when you a read a blog – even one you really like – there are usually certain types of posts you skip? If you happen to usually skip the long, rousing essays written by your otherwise favorite author, well, here’s a collection of what you were skipping. On the other hand, if you always gloss over the pet-blogging waiting for the big guns, here they are.

The Verdict: A bunch of your are going to really like this book. It’s a compendium of superstar catholic bloggers at their most curmudgeonly, laying into all the weird modern ideologies devoted fans love to hate. Strong appeal potential for anyone who loves a great debating society.

Creighton Model NFP Effectiveness Study

H/T to Bearing for posting this.  Here is the website for the study, if you are interested in participating.

Here is the entry at clinicaltrials.gov to see if you qualify.  (Scroll down on the U.Utah page to the bottom if this last link doesn’t work. There’s a link there.)  The point is to find a bunch of people using the Creighton Model, and follow them to see how effective a method it is.

(The hypothesis is a 1% method-failure unexpected pregnancy rate.  I think that sounds ballpark to me, wouldn’t be surprised if study confirmed that.)

FYI’s for the uninitiated:  “Natural Family Planning” means learning to read your body’s natural fertility signs, and then you either engage or avoid in intercourse depending on what results you would like.  Men are crazy easy to read — barring a medical problem, they’re fertile all the time.  Women are on-and-off: You cannot actually get pregnant any day of the cycle, but there’s a real trick in figuring out which days are the baby days, and which are not.

The Creighton Model is a very effective and obsessively scientific type of NFP.  Trust me your instructor will not tolerating any ‘winging it’.  If you wish to understand cervical mucus, there is no better way. No better.

[But, but.  You will have to toss that thermometer.  No thermometers for CM, nosireebob.  Back awaaaay from the thermometer.  Handy in the wilderness, yes.]

Check it out if you are a Creighton user, or have always wanted to be one.  Now’s your big chance.

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FYI The Creighton Model can also be used for achieving pregnancy.   As a first line for trying to solve an infertility problem, this is where you want to be.  Catholic or not.    Creighton has the corner on “We Help You Figure Out What Is Going Wrong So You Can Get Pregnant”.  And bunch of options for treatment that are not one-size-fits-all expensive dangerous craziness.  Top notch work there.  Worth a look if you are trying to conceive and not having much luck.

 

 

The Reading Man’s Religion

Eric Sammons posts a link to a bible-in-a-year program for CATHOLICS.  Yes, Catholics!  You don’t have to use one of those abridged-bible programs, and then quick cram in extra books at the end!  All books of bible already accounted for!

And if that’s not enough . . . read the CATECHISM along with it!  The whole thing!  Because there is no ten-point statement of faith for us, no sir!  After nearly 2,000 years of theological debate, it is true we still refuse to corner you at a cocktail party and lay out the particulars of the End Times, but we’ve managed to figure out a thing or two (or 2,865) all the same.

Be Catholic.  We’ve got the big books.  And we’re thinking maybe we even ought to read them.  I bet the IC would approve.

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Fine print: 356-day program (so you can finish in less than a year, if it’s a leap year).  You can start any time, the days are simply numbered one after another.  You could get behind on Wednesdays and Fridays, and then catch up in one giant fest on Sundays, or vice-versa.   You could take more than one year to read the whole thing, but we won’t talk about that.  And every day there is a reading from a historical Old Testament book, a piece of wisdom literature, and a New Testament book.  (Plus the catechism, of course).  So you are not, repeat: ARE NOT, utterly plunged into Leviticus or Numbers for weeks on end with no respite.  That is, you have a nice Gospel passage about “taking up your cross” or some such thing to remind you that reading the $%^#@* building plans divinely inspired designed for the tabernacle is for your own benefit.   (And that you should go to confession for being so impatient about wanting to get on with the story.  Don’t worry, plenty of time for graphic violence mid-year, must work through a little front matter first.)