It’s a perfectly Good Friday . . .

. . . don’t wreck it by spending your time here.  (My apologies, of course, to those who use this blog as their weekly penance.  Go read back-issues.)  Easter deluge of pent-up economics topics coming your way next week.  The promised health care costs discussion, a bit on federal budgets disguised as the regularly-scheduled history article, and something else I meant to tell you but I can’t remember what.

Need to read? Today’s WSJ has a great op-ed by Nina Olson, your taxpayer advocate, my hero.  Go look.

Have a good Friday, a holy Saturday, and a wonderful Easter.

Jen.

Busy week last week, out of town Friday through Sunday, came down with the flu Saturday night . . . Have a draft of health care costs part II queued up for you, but am saving the final edit until the brain is working better.  Did get to a read a nice bit of clean-cut catholic fiction, which I will post a blurb on as well here in a few days.  Blogging feverishly, literally, not being the best way.

Taking Apart Health Care Costs, intro

Busy day on the WSJ’s editorial page.  Top center is a nice letter-to-the-editor proposing a realistic compromise concerning mark-to-market and regulatory capital.  See, I knew I wasn’t crazy.

Jim Curley will be thrilled to see someone else advocating for smaller businesses, down in the lower right hand section of the letters.  Not sure how one would make it happen, but there is a valid point: if a business is “too big to fail”, it is too big.   You can’t have your whole economy living and dying on the wisdom of a single CEO or board of directors.  An alternate view: maybe no company is too big to fail.  You can let it be big, as long as you are willing to let it fail.  Something to think about it; I don’t have a fully-formed opinion yet.

And then the topic I do want to cover today is introduced in “National Health Preview”, a critique of Massachusetts’ health reform results.  Not supportive to say the least.

***

Health care reform and universal health care coverage is a thorny issue, and I wanted to break apart the cost structure, and maybe add a few other comments, to help us think about it.

The first thing to keep in mind, and forgive me for stating the obvious, is that someone has to pay for it. I say so because health care is expensive, and if you won’t or can’t pay your own bill, it comes out of your neighbor’s pocket.  If you are a person who has good health care coverage, can pay your own bills, and lives comfortably, take a look at your budget.  What several thousands of dollars a year in other spending are you willing to give up so that your less-fortunate fellow citizens can enjoy the same health care benefits you do?  A less expensive car?  A smaller house?  You have to be willing to sacrifice, if you really mean to provide everyone in America with the health care that we tend to consider our due.

And that leads to a problem: Everyone dies. And bunches of us won’t do it on the cheap.  A lot of us are going to die after a long illness that can be treated for a time, to prolong our life and make it more comfortable.   What is an an extra year of life worth?  It is priceless.  How much is it worth to ensure that you or a loved one does not suffer needlessly in the final days, months, or years of your life?

–> When it comes down to it, our wants and needs for health care are almost unlimited.  And a sordid reality is that there is already a tendency to resort to euthanasia when the money runs short.   A health care solution that encourages people to die early so as to ‘not be such a burden on society’ is not a health care solution, it is a nazi regime.  Whatever we do, we need to guard against this vigilantly.

Making all this even more complicated, is that medical science is far from exact. Not only do we wonder whether it is worth the expense to give mom that chemotherapy, we aren’t even sure whether chemotherapy is really what she needs.   And she might or might not want it as part of her treatment, no matter how beneficial the rest of us find it.

–>  As a result of this, nationalized health care systems are very popular with people whose alternative is no treatment at all.  But those who can afford to pay for the treatment of their choice (or would be able if only they weren’t being taxed to pay for everyone else’s treatment) often beg to differ with the medical bureaucrats’ decision over what treatment is the best one.  A just health care system would take into account both sets of concerns.

Likewise, there is much argument about what deserves to be covered as a ‘health care cost’ and what does not.  For example, under a typical insurance program in the US today, it is pretty easy to get coverage for a surgery that will restore your ability to use an injured leg.  But coverage for adaptive equipment that compensates for the loss of use of that same limb can be ridiculously difficult to obtain.  Even if the equipment in question costs less than the surgery.  Not proposing here that we use equipment instead of surgery.  Am proposing that part of the equation is a review of what we mean by health care, and what our goals are.   A just health care system extends benefits fairly, not treating some conditions as more privileged than others.

Finally, we should keep in mind that like all problems, health care issues need to be attacked from a thousand angles.  This or that program by itself won’t fix everything.  You have to constantly be looking at malpractice issues, at the system for educating a licensing medical professionals, at the management of costs, at the way our health care businesses are organized, all of it.  Insurance programs are only one part of the picture.

***

Enough for today.  I’ll keep going in the next installment.  Have a good weekend.

tax law madness reaches new heights

Retroactive taxes are evil.  End of story.

You earn income through legal means.  You set aside the expected amount for taxes.  Chances are you spend the rest.   Even if you save or invest your income, likely you put it into something that is not very liquid — an educational savings account with penalties for withdrawal, for example.  Or real estate.  There is no reason to believe that any person, no matter how wealthy, parks his income in a bank account waiting to see if the government is going to ask for it back.  It is your money, legally acquired; it is reasonable to think it really is yours to do with as you please.

And then here comes Congress, deciding that because your income is unpopular, they should be free to tax it at 90%. Retroactively.  What if you can’t pony up the cash come tax time? Well, then you can pay penalties,  maybe have your home seized, maybe go to prison.

Am I outraged by the AIG bonuses?  Of course I am.   They are yet another symptom of lousy management by both AIG and our Congress who decided to invest in the company.  If we like, let us pass a law limiting compensation to government-funded entities.

But a retroactive tax is nothing short of confiscation of private property.  It is evil, and it is bad governance.

***

Edited to add this link to a description of the bill that passed the House.

Booklet Report – Church & State . . .

The Relation of Church and the State in the Middle Ages

The Very Reverend Bede Jarret, OP, MA, STL

Requiem Press, 2005

ISBN 0-9758542-7-5

Whew.  So as you know, when it comes to philosophy, I really have just fallen off the turnip trunk.  Which  is a bit of a problem, because when I picked out this little booklet as part of my Req Press omnibus order in January, it looked like a perfectly nice essay on *history*.  Close: history of ideas.  Lent-a-claus sure was feeling lenty on me.

Luckily not a very long essay — the whole booklet is about 30 pages of comfortable middle-sized print – and entirely readable.  I couldn’t comment critically on it, but I could understand it.

Here’s what it is: A summary of how theologians have viewed the relationship of church and state from the founding of Christianity through the end of the middle ages, and how that relationship has worked in practice.  The goal is to puzzle out how the English Martyrs got into the position they did.  Seems obvious now, but apparently, as the publisher’s preface observes, even St. Thomas More didn’t initially believe that the papacy was a divine institution.

Now if your history-of-philosophy education was as sorry as mine, your knowledge on this topic might consist of two assumptions:

1) We enlightened people believe in the Separation of Church and State

2) People in the past believed in The Divine Right of Kings.

The Relation of Church and State walks you through a much more nuanced and detailed assessment of how Christian thought and practice has developed over the centuries.  It opens with this observation about why the question is a uniquely Christian one:

That the difficulty [of adjusting the relations of church and state] is wholly Christian can be seen if it be remembered (using the words in their present day sense) that to the pagan his State was his Church, and to the Jew his Church was his State.  In either view, they were not two powers, but one. . . . For the Christian, however, the problem was much more delicate, since he was brought up to look on both the Church and State as divinely authorized powers and to believe that the authority of both was from God.

Tricky, what with the king being Nero and all.

But it got even trickier after the Edict of Milan:

. . . when Christians were allowed freedom of worship, and when the Emperor himself became a catechumen.  The difficulty now was no longer the simple difficulty of heroic obedience to a persecuting government, but of adjusting obedience to two authorities which were both interested in the application of the moral law of Christ to life.

The essay details of how this tension was addressed through the centuries, and what legacy was available to the martyrs of the English Reformation.   I can’t tell you how completely or precisely the author covers the topic, because it is brand new to me.  But I will say that it is worth your attention, if you want a survey of ideas for an introduction.  (Or, if you are more knowledgeable, you want a nice argument.)

Curiously, the conclusion is that relationship of the papacy to the national monarchies remained incompletely resolved at the close of the middle ages.  Jarret concludes that the the right to invest the Bishops was won by the papacy.  The right to tax and judge the clergy was won by the national monarchies.  But one thorny issue remained open:

. . . the right to determine the character of the beliefs of the nation.  This was the wholly new problem which John Fisher, Thomas More and the rest had to settle for themselves.

Worth a look.  I won’t say it’s an essay for everybody; but if it is a topic that interests you, it’s a respectable start.  And manageable – ordinary mortals can read it, which cannot be said for all works of philosophy.

Oh and the most wonderful bit about Requiem Press’s edition:  *translations of all the Latin*. Ha.  Because you know back in 1928 when this paper was first presented, it was assumed you could just toss off bits of Latin and everyone would understand.  Turns out not only was my philosophy education deficient, but my Latin isn’t all that great either.  Go Req Press.  My heros.  Woohoo.

Warren Buffet & Mark-to-Market

So I’m loathe to argue with Warren Buffet on financial matters.  His wealth being the result of a keen understanding of reality, which is what this blog is about.  But if I correctly understand what he is campaigning for concerning the mark-to-market rule, I think he is nearly right.

So the whole issue with the mark-to-market rule and banks begins with how banks are regulated:  Banks are required to have a certain amount of assets for each dollar worth of loans they make.  So for example if the bank has $1 million in assets (cash, stock, real estate, what have you), they can make only so many dollars in loans.  If they want to make more loans, they have to increase their assets.  If they reduce the amount of assets they have, they also have to reduce the amount of their loans.

Mark-to-market is a new accounting rule that says this:  That $1 million in assets? It is what those assets are worth now, not what you paid for them.

Warren Buffet is arguing that although mark-to-market is a fine rule for the financial statements, it should not be used to kick in regulatory requirements.  In other words, if your $1 million in assets drops in value to $750K, by all means report the loss in value on your annual report.  But don’t let the bank be required to generate $250K in new assets all on a moment’s notice, because chances are the dip in market value is going to come back up before you know it, and everything will be fine.

I think he’s mostly right here.  You can’t run any operation living and dying on the blippiness of changing market values.  But, if [if – note the if] Buffet is arguing that the bank can go on as if nothing happened while waiting for a rebound, I think that’s not quite right.

***

Here’s a similar example that is more concrete, to help you see what I’m saying:

Suppose you bought a house for $200K, and you paid for it cash. [Try not to laugh.  We’re pretending.]  You own it outright, no mortgage, it’s all yours.

So then you go to the bank, and based on the value of this house, you get a $200K home equity loan.  A loan that is secured by your house.  If you don’t pay back your loan, the bank gets your house.

Now imagine that the housing market tumbles [I see you aren’t laughing now], and your house is only worth about $100K.  We can’t be entirely sure of its market value, since you aren’t trying to sell it, but that’s a reasonable estimate of what you could get if you had to sell the thing right now.

–> Which means you now have a $200K loan, secured by a house worth only $100K.

What should the bank do?  Should they require you to quick pony up another $100K in assets or else declare you bankrupt?  Or should they continue to act as if your home is still worth $200K, and let you borrow freely based on that value?  After all, sooner or later the market will probably turn around and your  home’s value will go back up again.

They should do neither.  Declaring you bankrupt is nonsense.  Chances are you are just going to pay off your home equity loan as previously planned, your house was only really there as insurance in case something happened.  –> This is the argument against regulatory mark-to-market.  Forcing the banks to behave like they are bankrupt when really they are not is causing all kinds of financial havoc.  Not good for the economy, the bank, or anyone, anymore than suddenly calling in that $200k home equity loan would make sense in our example.

BUT, you can’t ignore reality.  Your house just dropped in value big time.  Who knows why.  Maybe it’s a cyclical downturn or the result of some temporary panic, and everything will be back to normal before you know it.  Or maybe you paid way way too much for the thing, and if your banker had taken one look at it you’d never have gotten that loan.  Or something else — an earthquake just opened a huge sinkhole in your driveway, gangsters are building a compound next door, who knows.

–>  All kinds of things can affect the value of a house, or any other asset; some of them are real changes, others are just the vagaries of the market.  Some will be easily rectified, others will cause a permanent loss in value.

What should the bank do? Let you pay down your line of credit.  At a normal manageable rate.  And once your outstanding debt matches the current value of your house, all is good again.  Doesn’t really matter, from a regulatory perspective, whether it is because your home’s value rebounds or because you reduce your overall loan.  The important thing is that your financial situation reflects reality.

***

This is where our banks need to be with mark-to-market.  Use mark-to-market as a tool to guide what the bank ought to do next.  When assets drop too low, no need to declare bankruptcy, but it is time to put the brakes on future lending until the situation balances out again.

Warren Buffet is absolutely right, it is unreasonable and imprudent to ask banks to magically conjure up new assets out of thin air whenever the market takes one of its habitual dives.  He knows very well that usually things turn around, usually it will work out in the end if you just sit tight.

But at the same a time, you can’t use ‘it’s just a little downturn’ as an excuse to allow a bank to be in way over its head, continuing to make loans based on what used to be true, but is no longer.

–>  If you put together a reasonable mechanism for adjusting to changes in asset values, if the situation really is a temporary market downturn, quickly enough it’ll sort itself out, and you can go back to lending-as-usual.  But if it turns out that your assets really do have permanent loss in value, you have begun to make the necessary changes to get your financial situation back in balance.

**********************************

This, by the way, is a gratuitous econ post.   A little lenten penance for you.  We’re still on schedule for my hopeless review of Church and State in the Middle Ages come Friday.  Or the day that will be called Friday for blogging purposes, regardless of what the so-called ‘calendar-value’ of that day appears to be.

Wealth, Money, Stimulus

High time we got back to economics.  Naturally I’ve been generating plenty of opinions on the economic situation even as I sit on my hands these last couple of months.  Today, the deluge.

***

Review: What is wealth? Recall that economics is the study of how to use limited resources to meet unlimited wants and needs.  Wealth, then, is what helps meet those needs.  Food comes to mind.  Houses. Clothes.  Toys.  Medical care.  An afternoon spent rolling in the maple leaves.  These are kinds of wealth.

We work to increase our wealth. We increase our wealth by taking something we value less, adding human labor, and turning it into something we value more.  A packet of seeds and a patch of dirt, turn it into food.  A pile of lumber, turn it into a bookshelf.  Knit a sweater, write a story, build a car, put a trail through the woods or a road through the prairie, whatever it is we want.

–>  And sometimes we just work, or refrain from working, in order to preserve or enjoy the wealth given to us.   Clean water, mountains, beaches, creeks, swamps — these things meet a need we have.  We don’t make them, we just do our best to maintain them and avoid destroying them.  They are a most definitely a kind of wealth, as real estate prices make clear.

Wealth-generation versus busyness. Not all work generates wealth.  Think of digging a ditch and then filling it back in.  Or filling out a long complicated tax form.  Aside from the zen exercise, I argue that no wealth has been generated by your busyness.  Opportunity cost is part of this equation.  It isn’t that the ditch-digging wasn’t helpful for building muscles or teaching patience, or that the tax form didn’t grow your mental powers.  But the same amount and type of work would have generated so much more wealth if you had devoted that time and energy to doing something that was actually wanted.

–> Wealth depends on *wanting* what you produce.  Okra comes to mind.  A treasure house of okra does very little to meet my unlimited wants and needs.  Perhaps not so for you.  But for me, please, make it tomatoes.

***

Where does an economic crisis come from?

We’re having one.  And understanding where the crisis comes from is the first step in trying to resolve it.  Oh, I don’t know either.  But today we’ll talk about the general principles, and maybe that will give us some clues.

Two broad sources of economic crisis:

A tremendous loss of wealth. Either the destruction of what you currently have, or a failure to be able to produce what you normally require.  Hence the traditional sources of economic crises:  disease, famine, crop failure, war, corruption, earthquake, flood, tsunami, fire, etc. etc.  What you have is destroyed.  You are poorer.  Or what you need — say, food — you cannot produce.

Have we experienced this lately?  I think so.  Quite a few wars going on just now, and the US is involved in a couple of them.  Expensive and destructive.  Not too mention the tying up of labor and resources that could be spent actually producing wealth.   More expensive than not going to war?  We could argue all night.  But consider the possibility at least that our current wars are costing us wealth.  Worth the cost?  Perhaps.  But let us not be surprised if the spending of our wealth makes us poorer — even if we are happy to be poorer.

(It is okay to spend one kind of wealth – say, lives, tanks, fuel, food — to get another, say, peace.  But just don’t be surprised when you are short on the one if you’ve gone and spent it.)

You may also recall the last several years were busy for natural disasters.  Can’t lose the bulk of the Gulf coast to hurricanes and not be poorer for it.  Easy to look at the busyness of re-building and think how swimmingly the economy is going — and forget that all the busyness is the work of replacing what was lost and destroyed.  All that work is to replace lost wealth, not to generate new wealth.

Plenty more examples.  –>  We should consider that at least part of the reason we feel so poor lately, is that we are so poor.  If so, part of the solution is stop the causes of on-going loss, and then to generate new wealth.  To the extent that loss is unavoidable, we have to accept our poverty.  Which brings me to the other source of economic ‘crisis’:

Fantasy exceeding Reality. All this talk of ‘bubbles’ and ‘speculation’, is mostly this. But think first about your personal life.  Ever have a time when your imagination takes you one way, and later you discover reality was the other direction?  A crisis results . . .

It is, say, the end of the day and the house is a wreck and suddenly there is a whirlwind-of-cleaning-crisis because you have a big mess and neither time nor energy to fix it.  Much yelling at children and bickering with the spouse.  (Ahem.  This is, of course, a purely theoretical example.) The fantasy of ‘we’ll clean it up later’ collides with the reality of ‘I should have started cleaning sooner’.

Financially we do the same.  You take out loan on the expectation that future income will come in to help you pay the bill.  Or you spend today’s income on new clothes and a family vacation, and forget that you needed to set aside that cash for the emergency fund or the kids’ college.  When reality intervenes, you are stuck with a loan or expenses you can’t pay, and you have a ‘crisis’.

This can happen on a national scale, too.  We borrow today for a spending program, sure that tomorrow’s income will allow us to pay it back.  Well, if we as a nation don’t generate the wealth to pay back our loans, we end up in a crisis.

–> It is easy to deceive ourselves about these ‘crises’.  I’m sure I would have had the house clean if only the baby hadn’t picked just this moment to take up cooking.  Well, perhaps, but how many children must you have before you learn what it is toddlers do, and plan accordingly?  Likewise, financially, surely you knew that the kids were going to grow up and want to go to college?  Surely you considered the possibility that you wouldn’t get the raise, that your car might break down, that the hot water heater might go out . . . we can’t plan for every disaster, but a certain amount of turmoil?  It’s going to happen, you’ve got to allow for it.

Nationally, just as likely.  Big spending programs built on best-case-scenarios are going to leave us crunched for cash when the best-case doesn’t happen.

And one other source of economic woe: Poor distribution of resources. Nobody go running for Das Kapital.  But, but, but: how wealth is spread around society does have its impact.  The well-being of the economy — that is, how well our resources are being used to meet human needs — is measured not only on by the average-well-being, but by the well-being of each individual.  What with society being made up all these individual human beings.

I mention this just to give you one more clue to consider.  Compared to other countries, I think the US does pretty well — not as well as I’d like, but better than we could.  Still, when looking for ways to improve the economy, look at your tax code, your inheritance laws, your education system, your health care practices, your wage laws, your lending laws: How do these impact the flow of wealth?  Do they help the poor end of society make at least a modest living?  Do they encourage enterprise?  Do they encourage us to make good use of resources, or are there bizarre incentives towards wastefulness?

–> One of the results of our specialized economy, is that in a crisis, a portion of the people end up with nothing. As they said during the great depression, if you had a job, you were fine.  Specialization of labor is a good thing — we end up wealthier as a society, and for the most part, as individuals as well.  But if we are going to enjoy the benefits of specialization, we also need to make provision for the unemployed.

***

What about the complicated financial situation?

Remember that money is backed by the wealth of the nation.  Even in a gold-based economy, that hunk of metal is not being passed around because of its own inherent worth (gold is useful, but not that useful), but as a token to represent the wealth of its owner.

Yes,  yes, you can really mess up a financial system through poor management of your coin-minting process. Yes, look at your financial system and figure out what needs to be done better. And I’ll say right here that the FDIC did just what it was meant to do, and prevented a massive run on the banks.  Good job.

–> But make sure you aren’t looking at the mess in the financial markets, and blaming the market, rather than the economic situation it represents.  I’m reminded of last fall when everyone was lamenting that you couldn’t get approved for a car loan as easily as a year earlier.   All the sudden you could only get approved for a car you could actually afford.  Nothing wrong with that particular financial market, except that it hadn’t come to its senses sooner.

I do think our current financial-system-practices encourage the whole fantasy life problem.  Don’t know what to do about it, though.  The same financial instruments that cause such temptation and disaster when abused really are good and useful in their place.

I expect there is a need for reform here and there.  Certainly transparency is a great help in protecting investors.  Mostly though I’m afraid that the push is to rescue companies whose only ‘crisis’ is poor business practices.   To a certain extent, you have to live with the pain of your thoughtless actions, and take responsibility for your own misguided choices.

**

So about that stimulus package . . .

You be the judge.

Does it provide for the basic needs of the unemployed?

Does it address wealth-drains, such as corruption and bureaucratic complexity?

Where it invests, is it to produce infrastructure or goods that are truly needed?    Is it careful to limit spending so that we aren’t blindly putting out okra and moving piles of dirt left and right in the quest for busyness, but with no check for whether our work will produce actual wealth?

Does it encourage private investment and enterprise?

–>  Does it limit government spending only to areas where there is real reason to believe the private sector can’t or won’t  step in to address true wants and needs? Does it avoid excess spending, so that capital markets have funding available to lend to businesses?

Is it based on realistic expectations for our ability to pay back the government’s loans later?  Or are we signing ourselves up for an economic ‘crisis’ down the road, when we are forced to face the sad truth that we are not as wealthy as we had expected?

***

Enough for this month.  Next week: Review/report on Requiem Press’ Church and State in the Middle Ages.  Ha, dismal sciences everywhere.

New Link Day

Stars are aligning . . . though it’s no longer Friday, certainly not the 5th Friday, I’m alarmingly short of ire, and we’re overdue for a new link day.  So time for a modest amount of site maintenance.

What we’ve got:

Happy Catholic.  What it sounds like.  I almost made a special category for readers’ blogs, to celebrate the arrival of a reader who was not already on the blogroll.  But all the clever names I could come up with for the category would have put Happy Catholic too low on the list.  And that wouldn’t do.

Secondhand Smoke.  Your spot for bioethics issues

Reflections of a Paralytic.  Another one that could go in multiple places.  Running a lot of posts on the Theology of the Body right now.

XXX Church.  Christian site (not a blog, I don’t think) with a ministry for those escaping porn.  Users & workers both.

The IRS.  ‘Tis the season.  I use this every year. Much more helpful than you’d guess.

Enjoy your reading this week.  For those interested in such things, my review of The Apostles comes out “Wednesday” (so to speak) on the homeschooling blog.  Good news: The reading gets a lot easier once you get into the second half of the book.

readers wanted (cross posted)

If you are interested in reading the 2nd draft of my short story, contact me directly or leave a comment here.  Your e-mail address shows up to me when you comment, so you don’t need to put in the text of the message.

What it is: short, fluffy, humorous.  No quests, trysts, magic, murders, aliens or sermons.  No deep thoughts or great art.  Your basic model medieval sit-com.  G-rated.

Not looking for approval right now — if you hate it, let me know.  If you can’t bear to finish it, let me know where I lost you.  We’ve got the story to where SuperHusband and I enjoy it, but are now trying to move it to the point where other people like it too.

Offer expires once I get enough readers.

About that international dateline . . .

I’m looking at my schedule for the weekend, and estimating that ‘Friday’ will show up on this blog sometime Monday afternoon.

Meanwhile, my thought for the weekend:

How ’bout a square-feet-per-occupant guideline on that housing bailout?  Not persuaded that the bailing-out is the best way to proceed.   (Said by a person who is very keen on affordable housing and owner-occupied housing.)  But I’m certainly sympathetic to those who were faced with the choice of ‘if you want to own a home, you have to buy at this ridiculous price’.   We were fortunate not to have needed to relocate during the big bubble.

So my thought is this: If I am going to be subsidizing your housing, I would like it to be reasonable housing.  Kind of rankles to imagine someone went out and mortgaged a McMansion, and I have to pay taxes to make sure the poor folks don’t have to downsize to a house like . . . mine.  Just envy speaking, don’t mind me.

Plus I’m curious to see what the government would come up with as a ‘normal’ home.