Catholics Talking About Sex This Week

This week I’m in Orlando, Florida (on vacation), and everywhere you turn, there’s some kind of rainbow-themed promotion of this or that deadly sin.

Pride is the one being touted most. The stores chiefly profit from envy and avarice, but why should those two get all the limelight? Gluttony reigns in the food courts; given all the theme parks and tourist attractions vying for attention, around here sloth gets short shift. Wrath is virtually ignored by comparison to the others, and lust, curiously, continues to fixate on the bodies of scantily-clad thirteen-year-old girls — you might celebrate attraction to every body and its brother, but advertisers play it conservative with consumer tastes.

Three good articles (one of them mine) that are variations on the theme:

As Father Longenecker observes, the whole question of Catholics vs. Gay People is dreadfully simple:

Therefore when we consider those people who are attracted to people of the same sex, the church teaches that they too are to be celibate.

What else is there to discuss? Further discussion on this particular point is an attempt to wiggle out of the Church’s tough expectations.

The only other thing we have to discuss is how to minister to all the people in our care who, for whatever reason, are not able to enjoy sexual intimacy with another person. How to live chastely and how to deal with celibacy is the challenge–not just for homosexual people, but for anyone who is unmarried.

Vincent Weaver, who sometimes blogs here, writes at The Register about authentic kindness towards people struggling with gender-dysphoria:

This honesty shouldn’t be reserved for those with GID or same-sex attraction, though. Cohabitation, contraception, and pre-marital sex among heterosexual couples all have significant, damaging side effects. We should study these and be familiar with them so we can fully love those who are considering or are in the midst of such lifestyles.

To fail to love someone in any of these situations is failing in kindness. But, to say nothing or to not be honest with people is false kindness. In some cases, we may literally be killing them with kindness of this sort. Jesus told us not to judge (people). But, he also obligated us to address harmful behaviors and told us that “The Truth will set you free” (Jn 8:32). Let’s practice a religion of kindness that is the real deal. Gentle. Caring. Helpful.

Also at the Register, here’s some early NFP-awareness from me: Please Don’t Ask Me About My Sex Life.

The goal of contraception is to separate sex from fertility. It’s a goal so thoroughly achieved that people get shocked and offended if you suggest that pregnancy is the normal, predicted, even desirable outcome of sexual intercourse.

We now of course separate fertility from sex as well, thanks to IVF, artificial insemination, and surrogacy.

The result has been a traffic in children fueled by a newly-acquired conviction that offspring are something you order off a menu – and send back to the kitchen if the dish doesn’t appeal after all. Even for pro-life, Christian couples, the idea of not using contraception is radical and foreign. “Family planning” is so ingrained in our mentality that we consider it irresponsible or simply unthinkable that one would plunge into parenthood with no particular strategy other than to welcome the children God sends.

Why wait for the last week of July, when you have the marital privilege of being NFP-aware all year long?

nfp

2017 NFP Awareness poster courtesy of the USCCB, where you can find lots of useful information for your awareness purposes. The models were chosen based on their ability to best communicate the theme of “Hahaha we have no idea what we’re getting into! But we can’t help ourselves! What? There’s a class we’re supposed to take that will hopefully sober us up long enough to seriously consider what it is we’re about to commit to for the rest of our lives? Hahahaha have a drink, okay?”

The Blessings of Being Flipped Off

by: Vincent Weaver

Something a lot of people involved in the pro-life movement do is to stand up for the unborn by praying outside of abortion clinics. Happily, this effort has gone in a much more positive, loving direction over the last 15 years. It’s not even accurate, in most cases, to call these “protests” anymore. Make no mistake, this presence is intended to bring attention to the defense of the most vulnerable in our society. To take an innocent human life is objectively wrong. To take the most innocent of all human lives is unacceptable. There should be no minced words about that. To be silent is false compassion – it’s spiritual and emotional euthanasia.

However, it is incredibly important to heed that ancient axiom to ‘hate the sin, but love the sinner’. We all have an obligation to point out injustice and wrongdoing. However, none of us has any right to condemn the person carrying out that act, as only God knows their heart. So, if you see or hear someone telling a woman considering an abortion that she’s going to Hell, then they clearly don’t understand the point here, nor do they understand Christ-like love.

The much more common scenario these days is people calmly and quietly standing outside abortion clinics praying. Sometimes they hold signs with slogans like, “Pray to End Abortion”, or “Adoption: The Loving Option”. We’re there to provide women in unplanned pregnancies real choices (having literature on alternatives to abortion available) and to let them know how much they (and their babies) are loved.

This reality makes it that much more bewildering when you’re standing there peacefully praying and someone drives by and gives you the finger. Admittedly, there was a time when such actions irritated me. They fed a desire deep down in my heart to give that person “what for”. While I knew that wasn’t the proper reaction, it seemed instinctive.

Then, I read Abby Johnson’s book, “Unplanned” a few years ago. For those who don’t know Abby, she was a former director of a Planned Parenthood clinic. Then, one day (through some fluky circumstances), she ended up witnessing an actual abortion at her clinic. (This was the first time she saw the product of the business she was running.) She had a visceral reaction and knew she had to quit. And she did. Since then, she’s been an outspoken voice for life, and she wrote this book.

What “Unplanned” showed me (much to my surprise) was the humanity of abortion clinic workers. Honestly, I had never given these people much thought, other than as some kind of faceless monsters. That caused my praying for a culture of life to take on a much broader focus. Only then did a human face start to appear on these folks for me. These are real human beings who deserve our love, who deserve MY love, because to cast them aside would mean I just don’t get what it means to be a Christian.

That realization also helped my attitude towards the bird flippers driving by. (You know who you are!) J All of a sudden, my immediate response when being flipped off was to have compassion. I’d immediately think to myself, “What kind of pain must that person have suffered to feel this way?” “What is the source of that anger?” And by making that pain and anger clear to me, therein lay the ‘blessing’. By having a reaction – of any sort – that person gave my prayer a target. I would launch into a ‘Hail Mary’ or a Divine Mercy chaplet asking God to rain down His love and mercy on that person. I’d pray that they find healing, peace, and the presence of God.

So, if you see me (or any of the 1000s of other regulars) standing outside an abortion clinic praying and encouraging others to choose life, it’s okay if you feel the need to tell us we’re #1 with your middle finger. But know that prayer is powerful, and that I’m calling for all God’s truth, mercy, and love to come showering down on you very soon. And I thank you for giving me that blessing – that reminder of your humanity. Please pray for me, as well. I need all I can get.

And for all you awesome pro-life prayer warriors out there, please consider this unsolicited advice. Arguments don’t help. Love, prayer, and genuine compassion (and the willingness to listen) do.

Vincent married up more than a quarter century ago and is a proud father of 5 wonderful daughters. He teaches business classes at a college in Greenville, SC, but thrives on discussing controversial topics, especially as they relate to Church teachings on sexual morality.

The Unbearable Sameness of “Cool”

When you study buzzwords or fad words from each generation, very few stand the test of time. “Groovy”? “Hep”? “Tight”? “Gnarly”? (Really?) Nope. All of them – gone from our lexicon. However, one has stood strong for at least 3 generations. That is “cool”.

I don’t know why this specific word has lasted for so long, but I think I understand why what the word represents has endured. The idea is that you not only fit in, but that you fit in very nicely. Cool is comfortable. It fills that 3rd level of Maslow’s hierarchy of needs. It means we are accepted and maybe even respected by the tribe.

Long ago, ‘cool’ meant being different in some sort of interesting way. The ‘differentness’ is what made the person (or the action) ‘cool’. However, ‘cool’ wasn’t usually associated with virtue or engaging in something ‘good’ or particularly healthy or virtuous. And that’s the downside – the dark side – of ‘cool’. It was never about becoming fully alive. It was never about growing as a person or being the best version of oneself. It was typically about wearing masks and aspiring to something that wasn’t worth the effort.

That differentness imbued with a general lack of goodness or virtue has become sameness. When you look around these days, ‘cool’ is about blending and conformity. Challenging traditional values was once considered ‘cool’. Now, if you don’t challenge them and conform to the ‘new normal’, you’re likely to be marginalized with visceral enthusiasm. Wearing underwear on the outside of one’s clothing (or in place of outer garments) used to be reserved for Superman. (Probably not the impression he was trying to give, though.) Now, if you leave anything to others’ imagination, you’re prudish. Getting a tattoo was once a unique thing to do. Now, it’s not a matter of getting a tattoo to express individuality – it’s that you’re kind of strange if you don’t get one. (This is not a judgment on tattoos, by the way – just saying that they hold no inherent ‘goodness’ or value.)

This new definition of ‘cool’ doesn’t just lack virtue, though – it’s not even cool. It’s now about fitting the beautiful diversity of what every single person brings to the table into a very small box – and a boring box of sameness, to boot.

But perhaps herein lies opportunity to rekindle ‘cool’ in a whole new way – a way that makes goodness and virtue desirable as something ‘different’. Recall those words from 1 Corinthians 12 where St. Paul says, “For the body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body.’”

There is a reason each of us is different. We all have unique talents which aren’t always appreciated by others, but that shouldn’t stop us from fully developing them for the good of mankind and for the glory of God. We’re meant to strive for goodness and virtue. Becoming more virtuous means becoming more like God. Anything else is disordered and a waste of our efforts. It’s just not ‘cool’ (in this new sense, of course).

Dare to be different. Dare to be the best you imaginable. Dare to let others see God through your actions. How cool would that be?

I’m Sorry if this Blog Post Offends You

If you found the title of this post a bit off-putting, then there’s a very good chance this post will resonate with you. (If you didn’t find a problem with it, you probably either decided not to read any further, or are looking for something provocative or titillating. I will gratuitously play along, and we’ll see if you find that which you seek.)

Apologies are hard. They strike at our pride and spotlight our need to grow further in virtue. That’s painful. Sometimes, it’s too much to bear. First, let me make a distinction. In our personal relationships, we should be liberal and sincere with our apologies. If I have an argument with my wife, and I’m even 1% at fault (though it’s usually well over 50% – okay, well over 90%), then I should apologize. I should do so quickly, sincerely, and without reservation or qualification. (We’ll look at examples in a few moments.)

As a management instructor, though, I’ve seen an abuse of apologies in the business world that render them wholly ineffective, sometimes even creating an unnecessary liability. For example, if a business engages in a well-thought-out decision to make a change in policy or process or product, then they should stand by it and offer the ‘why’ to the customer. Help the customer understand why this is a good thing and point out “what’s in it for you” to the customer. If a business just briefly mentions the change and ends with, “We apologize for any inconvenience,” they’re implying they did something wrong, and that it was not their best move. If it was a sound business decision, stand by it. If there is regret, either don’t do it or fully own up to it and make it right with the customer. To do anything ‘in between’ simply frustrates the customer and leaves the employees embarrassed about having to meekly address complaints. In some cases, a ‘feel-good’ apology in business could even be used against the company in court, as evidence of admitting fault or negligence.

On the other hand, in personal relationships (and when a public apology is necessary), there’s a right way and a wrong way to apologize. After the famous “wardrobe malfunction” during his and Janet Jackson’s Super Bowl halftime show a few years ago, this is what Justin Timberlake came up with: “What occurred was unintentional and completely regrettable, and I apologize if you guys were offended.” Sound familiar? Sadly, millions seem to be under the impression that this qualifies as an ‘apology’. It doesn’t (and I’m sorry if you’re offended by that). The underlying message here is, “Something went wrong, I take no ownership of it, but I am obligated to say SOMETHING, so if you’re offended by this then really it’s YOU who has the problem.” Classy. You make a mistake and blame others who noticed. “Apology” isn’t the right word here. “Cowardice” or “arrogance” would be far more suitable.

Instead, such unfortunate events could be seen as opportunities for developing virtue. If I play any role in something I regret (like saying some things I wished I hadn’t, which I’ve been known to do a time or a thousand), I can take complete ownership of it and grow in humility in the process. (That’s a good thing, by the way. It is the antidote for selfish pride. ‘Cause, you know, it goeth before a fall…and stuff.) “I said some deeply hurtful things to you (about such and such) and I’m ashamed of myself. You deserve better from me. Can you please forgive me?” A sincere apology doesn’t always have to follow these criteria, but it helps:

1) Identify the offense
2) Take ownership
3) Acknowledge the dignity of the other person
4) Ask for forgiveness
5) Offer no qualifiers or expectations of a reciprocal apology

That 4th item – asking for forgiveness – is often forgotten in apologies, but it’s important. And, when someone asks for forgiveness, give them that. Say out loud (and sincerely – harboring that grudge or ill will harms you, not them), “I forgive you.” (A hug might be a good touch then, depending on the relationship.) And that last item is the hardest. You’ll be a better, more mature person every time you successfully make an apology with that in mind, though, and you’ll strengthen your relationship with the other person.

Maybe there’s something you’ve done a long time ago for which you still have regret? Maybe there’s a relationship that is in need of repair? Perfect timing. It’s still Lent, after all. So, what are you waiting for?

Photo: Deutsche Fotothek‎ [CC BY-SA 3.0 de], via Wikimedia Commons.

Lent Day 30: What Makes Me Happy

Do you know what makes me happy? Getting good writers matched up with venues worthy of their work.

More to follow.

(What doesn’t make me happy? Rain so heavy that when a truck splashes by you can no longer see the road. At all. I don’t care for that.)

I just like this picture. Photo by Martin Falbisoner (Own work) [CC BY-SA 4.0], via Wikimedia Commons.

Introducing Vincent Weaver

Note from Jen: I’ve invited my friend and colleague Vincent Weaver to share his thoughts on this blog. I kept urging him to start his own blog, but he had the sense not to do that, so I decided to lure him into the vice slowly and gently. Today he introduces himself, and in the future just watch the byline. If you enjoy his work, please let him know over at the blog discussion group.

***

Greetings blog readers!

No doubt you all lead busy lives and have other things to do, so I’m grateful that you’ve chosen to give me a few minutes of your time so I can introduce myself to you. My name is Vincent Weaver. I’m what some might call a “revert” to the Catholic faith. Having been raised as a Catholic from birth and attended Catholic schools for 9 years during the “Kum-ba-yah” years of Catholic education, I honestly had a very superficial understanding of all things “Catholic.” (Maybe some of you can relate? Of course, it’s also possible that I just wasn’t paying enough attention…)

After drifting in the wilderness for a decade or so, the Holy Spirit whacked me over the head and suddenly God and my faith became important to me. I owe a great deal of gratitude to all those Evangelical Protestants out there who asked me such good questions and challenged my faith to where I finally started taking the time to learn what “being Catholic” really meant. (Sometimes moving to the Deep South can have unintended consequences.)

Anyway, there are few things in this world I enjoy more than writing about connections between the real and the surreal, between the natural and the supernatural, and between the physical and the spiritual.

What does that mean, exactly? It means you never know what you’re going to get with me, but I’ll always strive to make it an interesting ride. On any given day, you might see mixtures of theology, art and pop culture, politics, astrophysics, business, geography, biology, time and money management, grammar talk, and pretty much any topic related to human sexuality (with an occasional pun thrown in, just for seasoning).

So, buckle up! We’re going on a tangent!

Photo: Deutsche Fotothek‎ [CC BY-SA 3.0 de], via Wikimedia Commons.

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