Meanwhile, here are some icons of the Holy Trinity.
Photos taken just after dinner, I guess.
You get pictures like this to explain the unfathomable if you’re from the mystic eastern lung of the Church; in the west, we prefer bad analogies, of course. It’s good of the Church to call this Trinity Sunday and not Struggling With Theology Sunday.
But you can have a pretty good feast day if you pick one known true thing about the Holy Trinity and for a few minutes let it sit in your brain unfixed. This is the thing with mysteries: They are meant to be worked at. They are meant to be announced and examined and slowly revealed, bit by bit, until in the fullness of time our thirst for understanding is satisfied.
The index is still in progress. I started by going through my posts at NewEvangelizers.com, then went through everything in the “Evangelization” category at my Patheos blog. There’ll be more later, but for now we’ve got plenty. The topmost section contains the basics, and I think I’ve managed to find all the posts I definitely wanted for the 101 pile.
Head’s up for the unaware: I can be a bit pointed. The especially acerbic bits are down at the bottom of the page in a clearly-marked category of their own. Don’t say you weren’t warned.
Something a lot of people involved in the pro-life movement do is to stand up for the unborn by praying outside of abortion clinics. Happily, this effort has gone in a much more positive, loving direction over the last 15 years. It’s not even accurate, in most cases, to call these “protests” anymore. Make no mistake, this presence is intended to bring attention to the defense of the most vulnerable in our society. To take an innocent human life is objectively wrong. To take the most innocent of all human lives is unacceptable. There should be no minced words about that. To be silent is false compassion – it’s spiritual and emotional euthanasia.
However, it is incredibly important to heed that ancient axiom to ‘hate the sin, but love the sinner’. We all have an obligation to point out injustice and wrongdoing. However, none of us has any right to condemn the person carrying out that act, as only God knows their heart. So, if you see or hear someone telling a woman considering an abortion that she’s going to Hell, then they clearly don’t understand the point here, nor do they understand Christ-like love.
The much more common scenario these days is people calmly and quietly standing outside abortion clinics praying. Sometimes they hold signs with slogans like, “Pray to End Abortion”, or “Adoption: The Loving Option”. We’re there to provide women in unplanned pregnancies real choices (having literature on alternatives to abortion available) and to let them know how much they (and their babies) are loved.
This reality makes it that much more bewildering when you’re standing there peacefully praying and someone drives by and gives you the finger. Admittedly, there was a time when such actions irritated me. They fed a desire deep down in my heart to give that person “what for”. While I knew that wasn’t the proper reaction, it seemed instinctive.
Then, I read Abby Johnson’s book, “Unplanned” a few years ago. For those who don’t know Abby, she was a former director of a Planned Parenthood clinic. Then, one day (through some fluky circumstances), she ended up witnessing an actual abortion at her clinic. (This was the first time she saw the product of the business she was running.) She had a visceral reaction and knew she had to quit. And she did. Since then, she’s been an outspoken voice for life, and she wrote this book.
What “Unplanned” showed me (much to my surprise) was the humanity of abortion clinic workers. Honestly, I had never given these people much thought, other than as some kind of faceless monsters. That caused my praying for a culture of life to take on a much broader focus. Only then did a human face start to appear on these folks for me. These are real human beings who deserve our love, who deserve MY love, because to cast them aside would mean I just don’t get what it means to be a Christian.
That realization also helped my attitude towards the bird flippers driving by. (You know who you are!) J All of a sudden, my immediate response when being flipped off was to have compassion. I’d immediately think to myself, “What kind of pain must that person have suffered to feel this way?” “What is the source of that anger?” And by making that pain and anger clear to me, therein lay the ‘blessing’. By having a reaction – of any sort – that person gave my prayer a target. I would launch into a ‘Hail Mary’ or a Divine Mercy chaplet asking God to rain down His love and mercy on that person. I’d pray that they find healing, peace, and the presence of God.
So, if you see me (or any of the 1000s of other regulars) standing outside an abortion clinic praying and encouraging others to choose life, it’s okay if you feel the need to tell us we’re #1 with your middle finger. But know that prayer is powerful, and that I’m calling for all God’s truth, mercy, and love to come showering down on you very soon. And I thank you for giving me that blessing – that reminder of your humanity. Please pray for me, as well. I need all I can get.
And for all you awesome pro-life prayer warriors out there, please consider this unsolicited advice. Arguments don’t help. Love, prayer, and genuine compassion (and the willingness to listen) do.
Vincent married up more than a quarter century ago and is a proud father of 5 wonderful daughters. He teaches business classes at a college in Greenville, SC, but thrives on discussing controversial topics, especially as they relate to Church teachings on sexual morality.
I always have trouble when Christians say, “Jesus had to die on the cross in order to save us.” It makes me think: I suspect God could have saved us however He liked.
But He did it this way, so here we are.
Humans are thick about the nature of God. You’ve just been created out of dust and given domain over the earth, and yet you’re unclear on God meaning what He said when He told you not to eat that one fruit. Never mind ten plagues, the parting of the Red Sea and the drowning of the Egyptian army — did God really say . . .?
The Godliness of God is hard for us to grasp.
Even harder, judging from the pagan pantheons and our own understandable tendency to despair in the face of so much evil, is believing that God is good. The gods of myth are fickle and self-serving; they come to our aid when it suits their own cause, not ours.
Thus the Incarnation. Here comes God in the form of a man, which the mythical gods have done in their way, but this one is different. This one loves the way that men love when they are very, very good men.
Mostly we humans like to push off thinking too carefully about love, because what we want is for the satisfaction of the present moment’s desire to be counted as “good enough.” But we do know real live goodness when we see it. We honor the sacrifices of those who have given of themselves for others. We know deep in our hearts that the very best people, the ones who embody Goodness itself, are those who care entirely about others and don’t consider what it might cost to give, they just give.
We know that.
And we’re not very bright about what God is like, so it is helpful for us to see that when God is a man, He loves the way that the very best men love.
There were good men living in the time of Jesus, just like there are good men living now. Men who were heroic in their willingness to do what others needed them to do, in the mission of love and justice and mercy. The Samaritan. St. Joseph. St. John the Baptist. No doubt others as well.
Pontius Pilate was given the chance to be a heroic man. His wife had been warned in a dream concerning Jesus, and passed on that message to her husband: Don’t mess with this guy. Let him go. Gentleman, recall that you chose your wife for this purpose. You elected her to be the one person whose advice you value most, so don’t squirm when she gives it.
He could have been a heroic man, sacrificing himself for the sake of love, justice, and mercy. He knew very well that Jesus was innocent — he said so himself.
Instead he chose to be the coward of cowards. What is the suffering of one innocent man compared to the danger I face? And it was danger. He was facing the end of everything, and so he pushed away the plain truth and talked himself into the crucifixion.
I do this all the time. I push away what I know to be the right thing to do, because I do not want to lose some good I’ve convinced myself is more urgent.
The difference between God and us is that He’s God and we aren’t. He’s all-powerful, our powers are limited.
We are capable of being fully human. We are capable of being entirely the persons God created each of us to be. We are capable of choosing heroic sacrifice rather than cowardice. But we would still only be men. Limited.
God-made-Man remained fully God even as He took on the fullness of humanity as well. As man, he could be fully the best sort of man, giving of himself entirely. But He was still God, and thus His powers were not limited.
Think of the best people you know. Perhaps you have moments when you would gladly sacrifice yourself for someone else. Perhaps you are a parent who would do anything to take on the suffering of your child so that your child can be spared. Perhaps you see someone in grave danger, and know that if you could, you would give over even your very life to rescue that person.
Sometimes we get the chance to act on that impulse, but usually we don’t. No matter how fully your heart is filled with generosity and a willingness to sacrifice, your powers are limited. You would joyfully give your life to save that starving orphan in the war-torn country, but you can’t. You are limited by distance and other obstacles. Maybe you can’t even give your life adopting some local orphan, because your means or the local bureaucracy or the other people who already require your help prevent you from being able to rescue that other one.
You and I can give everything we have, but we can’t give it to everyone.
We also can’t cause our sacrifices to do exactly what we want done. My abilities are limited. I can save some people in some situations, but other problems are beyond my powers. I lack the mechanism to make the rescue happen.
Fully Man, Jesus was the best of men. He was willing to sacrifice everything for the good of others.
Fully God, the power of His sacrifice is not limited.
He can save everyone, everywhere, everyhow.
He can breathe into dirt and cause humans to live on earth. He can hang on a cross and cause humans to live in eternity.
FYI we have a family custom of unplugging for the Triduum. Some of us will still be on the machine doing things like taxes and homework, but if you’re looking for me, I finally have a legitimate excuse for being gone. Happy Easter!
Wednesdays are traditionally the glorious mysteries. I finally got back to praying the Rosary today after a gaping hiatus caused by a succession illness (it is a physical act, and thus requires one or another physical abilities), chaos, and inertia.
What was on my mind as I prayed was my inability to accomplish certain tasks before me, and thus my reliance on God to take care of them. This is a good problem, because relying on me is not the wisest course, and in any case the tasks are God’s.
Here is a miracle, to give you an idea of the scope of the whole thing: I made a craft. Not just any craft; one that required both bright colors and straight lines. Also, I had to do it with supplies that I didn’t have spares of, which meant everything had to be done exactly right the first time. No sane person assigns me a job like this. Just never.
So anyway, I get around to the fourth glorious mystery, the Assumption of the Blessed Virgin Mary.
Do you know what our Lady did during that mystery?
Just laid there. Didn’t lift a finger.
God did it.
This seems to be the way it works. Want me to conceive the Messiah? I can’t do that Lord, but however you want to handle this go ahead. Out of wine? Son, could you take care of this please? So you’re saying the plan is that you’re going to die on that cross–? I’m just gonna stand here, and you figure out what the system is.
It’s not that Mary does nothing. It’s that she does only the part she can do, and lets God worry about the rest.
Request: If you have a charism for bringing empty jars to the attention of our Lord, please consider joining the newly-formed Catholic Evangelization and Discipleship Intercessory Prayer Team group on Facebook. It’s a closed group, but any member can add new members. If you are in the work of discipleship or evangelization and would like people to pray for your mission, please join and post your requests. (Also: Introduce yourself and I’ll add you to the pinned post of who’s who at the top.) Thank you!
When you study buzzwords or fad words from each generation, very few stand the test of time. “Groovy”? “Hep”? “Tight”? “Gnarly”? (Really?) Nope. All of them – gone from our lexicon. However, one has stood strong for at least 3 generations. That is “cool”.
I don’t know why this specific word has lasted for so long, but I think I understand why what the word represents has endured. The idea is that you not only fit in, but that you fit in very nicely. Cool is comfortable. It fills that 3rd level of Maslow’s hierarchy of needs. It means we are accepted and maybe even respected by the tribe.
Long ago, ‘cool’ meant being different in some sort of interesting way. The ‘differentness’ is what made the person (or the action) ‘cool’. However, ‘cool’ wasn’t usually associated with virtue or engaging in something ‘good’ or particularly healthy or virtuous. And that’s the downside – the dark side – of ‘cool’. It was never about becoming fully alive. It was never about growing as a person or being the best version of oneself. It was typically about wearing masks and aspiring to something that wasn’t worth the effort.
That differentness imbued with a general lack of goodness or virtue has become sameness. When you look around these days, ‘cool’ is about blending and conformity. Challenging traditional values was once considered ‘cool’. Now, if you don’t challenge them and conform to the ‘new normal’, you’re likely to be marginalized with visceral enthusiasm. Wearing underwear on the outside of one’s clothing (or in place of outer garments) used to be reserved for Superman. (Probably not the impression he was trying to give, though.) Now, if you leave anything to others’ imagination, you’re prudish. Getting a tattoo was once a unique thing to do. Now, it’s not a matter of getting a tattoo to express individuality – it’s that you’re kind of strange if you don’t get one. (This is not a judgment on tattoos, by the way – just saying that they hold no inherent ‘goodness’ or value.)
This new definition of ‘cool’ doesn’t just lack virtue, though – it’s not even cool. It’s now about fitting the beautiful diversity of what every single person brings to the table into a very small box – and a boring box of sameness, to boot.
But perhaps herein lies opportunity to rekindle ‘cool’ in a whole new way – a way that makes goodness and virtue desirable as something ‘different’. Recall those words from 1 Corinthians 12 where St. Paul says, “For the body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body.’”
There is a reason each of us is different. We all have unique talents which aren’t always appreciated by others, but that shouldn’t stop us from fully developing them for the good of mankind and for the glory of God. We’re meant to strive for goodness and virtue. Becoming more virtuous means becoming more like God. Anything else is disordered and a waste of our efforts. It’s just not ‘cool’ (in this new sense, of course).
Dare to be different. Dare to be the best you imaginable. Dare to let others see God through your actions. How cool would that be?
Vincent married up more than a quarter century ago and is a proud father of 5 wonderful daughters. He teaches business classes at a college in Greenville, SC, but thrives on discussing controversial topics, especially as they relate to Church teachings on sexual morality.
This is a post for people who tend to be too lax with themselves. We’ll start by kicking out those of you who don’t belong here.
If you are prone to scruples . . . don’t read this post. Go make an appointment with your pastor for a five-minute consultation. Write down your plans for Lent, get him to sign off on that, tape your list to your fridge, and DON’T ADD A THING.
You may sprinkle on bits of supererogatory penance on your better Lenten days if the opportunity presents itself, but that’s pure bonus and you have to both (A) congratulate yourself for those days and (B) knock it off if your hot Lenten super days are wearing you down and making it too hard on ordinary days to do the thing you and your pastor agreed would be your thing.
That’s it. Get out of here.
PS: If your pastor is a totally namby-pamby, flakey-wakey, wishy-washy cuddle puddle who wouldn’t know penance if it scourged him with briars . . . that’s God choosing to really lay it on you this Lent. When Fr. Laxalot looks at your list of planned prayers and fasting and tells you that what he really needs is for you to smile during the sign of peace as your Lenten act of self-denial, honey you just do that. Tape it to your fridge.
If your life is inherently penitential . . . this post isn’t really for you, either. But you can take a look, as long as you promise not to scruple. Otherwise, it’s off to meet with Fr. Laxalot.
Slackers Quit Slacking
So there are people you know who glance at Lent and announce that The Really Important Thing conveniently does not include prayer, penance, and almsgiving.
Now let us agree, the Really Important Thing is you responding to God’s grace and accepting His gift of salvation and all that goes with. Absolutely. But you are a timebound meat-creature, so the ethereal glance towards Heaven is not something you are quite ready to sustain. Your body and soul are inseparably glued together like a PB&J sandwich that’s been sitting on the dash of the car on a summer afternoon; therefore you must do things with your body now if you want to shine up your soul so it can embrace the beatific vision when the time comes.
Let us also acknowledge that if you are bitter, nasty, ungrateful wretch with seven mortal sins you commit before breakfast, you’ve got some rough work to blast through before getting to the fine-tuning. Do please orient your Lent towards knocking off at least the most egregious outer layer so we can get to the deeper stuff in future years.
Furthermore, let us note that once the big crust of visible nastiness has been mostly brushed away, it’s possible that what we find inside is a festering wound of putrid moral ugliness. In all likelihood you are so accustomed to the stench you don’t even notice. Telltale Sign: You create complicated explanations about why your life doesn’t match the things Jesus says to do, but hey that’s okay! It’s not okay.
Jesus came to save you from your sins, not to explain that drowning in the mire is just fine too.
Prayer, penance, and almsgiving are the physical tools God gives us, by His gift of unfathomable Grace, to help us not want to drown in the mire quite so much.
Prayer takes many forms, but Not Praying isn’t one of them.
Please do not tell me that your work is your prayer. No darling. Your work is your work. Your prayer is your prayer. It may be that your state in life does not allow for the type of prayer you especially prefer or admire, but actual prayer is the thing we’re going for here. Examples:
Praying some shorter (or longer) prayer that fits the occasion.
Setting aside a certain amount of time, alone and unbothered, to become aware of the presence of God and then converse with Him.
If you like to write: Prayerfully conversing with God via conversation with Him in a private journal.
There are other ways of course, but you get the idea.
You cannot pray all the prayers. You must discern and choose. I am well aware that there are times in life when your work or your vocation or your health does not allow you to pray as fully as you otherwise would. But if you can read this post, you can definitely pray.
If you have big sins you’re trying to shed, penance can run two ways. If your sin is something like using porn or committing slow suicide with your cigarette habit, then this particular Lent you might take on the “penance” of quitting that habit, stat. It’s actually a gift to yourself, not a punishment, but such gifts can own you for a long while, and one can only do so much at a time.
On the other hand, if your persistent sin is something like wrath, or lust, or gluttony, there’s a point when cold turkey can’t happen. Once you’ve eliminated the obvious don’t-or-die items, you’re left with a pile of wriggling worms of naughtiness that are constantly evading capture. Fasting in its various forms, as well as acts of overt self-mortification (cold showers, for example), are the tools that fight sin and save lives.
Conveniently, if you take up such a penance you get a double-bonus: The miracles that are wrought by the combination of prayer and penance will flow both outward towards others and inward towards your soul.
Offering it up. If your life comes with a significant built-in penance, then a reasonable Lenten resolution is to live out that God-ordained amount of suffering with a prayerful disposition. This post was not for you, but there you go.
For those of you who are, in contrast, perfectly capable of additional acts of self-denial, don’t delude yourself. You will not become a nicer person by resolving to be a nicer person. You will become a more charitable person by training yourself, through self-denial, that it is not necessary to indulge your every whim.
Sometimes people say, “Rather than giving up something for Lent, you can take up something for Lent.” Certainly true, but if you are a slacker, you know very well how easily you can turn that observation into a shadow-play of Doing Nothing.
Slacker friends, let’s raise the bar one more: When you take on works of charity, don’t deceive yourself into Not Actually Giving.
If you have money to give, give it. Give it freely and generously. If you are the widow in the parable, this post was not for you. This post is for those of you who so easily persuade yourself you are that widow, when really you’re the guy walking by the money box not even bothering to drop in a few coins.
Almsgiving is the triple whammy:
It is an act of self-denial, hence it works like a penance.
It teaches you to trust in God, because you are giving up your means of saving yourself.
It does some good for the recipient.
Most of us stink at it even more than we stink at fasting, and you know we pretty much stink at fasting, too. If you are a person with significant wealth, you are far more likely to succeed at prayer and fasting than you are to succeed at almsgiving.
About those Poor People
Let me say a crazy thing, and you stay calm until you’ve read the details: Please don’t take on the works of mercy for Lent. The corporal and spiritual works of mercy are your duty all year long.
It may well be that since you have no money to give, but you do have physical strength and free time, taking on one of the works of mercy will in fact be your best way of almsgiving. Furthermore, taking on a work of mercy is often the necessary counterpart to a penance — if you don’t fill the void with something good, you’ll only go and fill it with a fresh vice. Finally, if you are not currently practicing the works of mercy, or your life has changed so that you are now free to carry out works that were heretofore not open to you, please, take them on!
So it may in fact be best if you take up a work of mercy this Lent. But slacker friends, do not say to yourself, “Oh yes, I feed the homeless every Lent!” or “Oh yes, I visit the sick every Advent!” Love of neighbor is not a seasonal activity. Take note of your spiritual gifts and the opportunities that your state in life allows, and do not shove off your portion of Christian charity on your fellow parishioners.
Chances are you stink at this even worse than you stink at prayer, penance, and almsgiving — and don’t even know it. Love of neighbor flows from love of God. Work on the Big Three this Lent, and the works of mercy should be the obvious fruit of your repentance and return to God.
Catholic Icing’s Interminable Collection of Lenten Activities for ChildrenI’d rather just not eat, thanks. But if rolling in nettles isn’t enough for you, there’s always crafts. All the crafts. The Crafts Will Never Ever End Here Have Some Peg Dolls! (Truth: These are fabulous, just pick and choose per your state in life. Don’t try to do them all, no spiritual director will ever permit it.)
This time a year ago, my littlest homeschooler asked if she could go to St. Urban’s, the elementary school that serves several parishes in the region. We knew some of the families at the school and liked what we saw. She had made friends with girls her age at parish events. It was not an agonizing decision, because we had already been considering the move for about a year. We did a little more research and decided this was the time.
Our experience so far has been nothing but positive. Since this is Catholic Schools Week, let me share a few of the reasons we love our school.
Everyone is kind and friendly.
When I was researching the school, I spoke to a friend who had volunteered there and at a number of other elementary schools in the region. She said to me: “I can honestly say that St. Urban’s is what a Christian school should be.”
The administration actively works to promote kindness and encouragement among the students. Recently on the drive into town my daughter told me she had to write a persuasive paper, and she had chosen the topic ofwhether there ought to be school uniforms. She asked my opinion, and I gave her the long list of reasons mothers love uniforms (thank you, school, for a simple, stain-resistant, affordable set of uniform options). I finished up by adding, “And that way, for example, a mean girl can’t say oh your skirt is so ugly, because she’s wearing the same skirt.”
To which my daughter replied: “Mom. This is St. Urban’s. We don’t have bullies. The worst thing that happened is that Scholastica wanted to play with Benedicta at recess but not Ignatia, and then they all ended up playing together anyway.”
The friendliness is welcoming to me, too. The administration respects my time. The school’s academic reputation isn’t built on sending home young children with mountains of homework every night. We parents aren’t saddled with a bazillion overwhelming volunteer projects and fundraisers. When teachers or staff do ask for parent help, they take into account our varying circumstances.
I know some private schools have a “type” of parent, and if you don’t fit in you’re on the outs. Our school is truly Catholic — truly diverse. Not just in terms of race and national origin (though there is that), but also in terms of the parents’ professions, state in life, personalities, and dare I say it: social class. It’s not a prep school, it’s a parish school.
Our faith as Catholics is 100% supported.
The school Mass is both beautiful and edifying. Prayer is part of the rhythm of the day. There are Bible verses on the walls, a well-delivered religion curriculum, and an enthusiastic attitude towards Catholicism that permeates everything the school does. I don’t know all the teachers very well, but I know that the two teachers who have the most influence on my daughter both exhibit a sincere and profound faith.
Before she went to school, my daughter was homeschooled by me. There are ways the Catholic faith was shared in our homeschool that don’t happen at the parish school, but the reverse is also true. When I came to eat lunch with my daughter, I asked her as we sat down and pulled out lunch bags, “Do we wait for grace?”
“We already said grace in our classroom,” she said. “And also the Angelus.”
The children ate and then talked quietly. The teacher who was serving as lunch monitor complimented the children, as a group, on how her husband had been moved to tears by their beautiful singing that Sunday at Mass. The children swept up and prepared to leave. Before dismissal to recess, everyone stood and faced the massive crucifix in the cafeteria and prayed the second grace, thanksgiving after the meal.
My daughter’s teachers know her.
The school is small. There are about fifteen children in each grade (it varies), so that the total school enrollment hovers comfortably within knowable limits. (See here for the theory of Dunbar’s Number, andhere for TheNew Yorker’s explanation of it. I have found this to be true in practice.) My daughter has been with the school less than six months, and already knows the names of all the students except the very youngest. But more important me: Her teachers have time to know her.
When I went to the parent-teacher conference after the first quarter, the 5th grade teacher sat down with me and talked about my daughter. She talked about my daughter’s strengths and weaknesses; what she needed to work on; and how her transition to school was going. To all of it, my only answer was: Yes, you are correct.
I’ve been teaching and rearing this child for ten years, I know her. All these things you describe? That’s my girl. You’ve paid attention, you’ve gotten to see the real her, you obviously care about her. She’s not lost here. There’s a real relationship going on, rooted in both love and quantity-time spent together getting to know one another.
The curriculum is well-chosen.
Between homeschooling and my years of small-format teaching in religious education, chastity education, parenting classes, French, economics, logic, debate, apologetics, can’t remember what else, and maybe a little tutoring here and there . . . I’ve evaluated curriculum. Oh and I wrote a book that has a thing or two to say about how to structure a class.
If nothing else, I know how to see whether a class is working or not, and what is or isn’t successful.
Everything that happens at our parish school makes sense.
Sometimes the book the teacher is using is right off my shelves, sometimes it’s one I’ve never heard of before. But I am still waiting for the day when I see some assignment or activity and can’t figure out what the point is. Everything I’ve seen so far fits with the goal. I can immediately see why the teacher chose a particular activity, and how it fits into the bigger picture. There is no busy-work. Everything converges on a well-built whole.
Sure, I’d heard it was a decent school, but I wasn’t quite expecting it to be this good. I’ll take it.
The school makes the most of its strengths.
One of the mistakes people make about homeschooling is thinking that it’s supposed to be just like school. That approach doesn’t work. Homeschooling isn’t for that. Homeschooling has a dynamic that’s unlike school, and that’s part of the point. If you try to re-create school at home, you’ll be harried and overwhelmed. The trick to homeschooling is to make the most of the distinctive strengths that only homeschooling can offer.
My parish school does that too.
There are ways to teach and learn that can only happen when you’ve got a dozen or so students the same age. There are cooperative projects with other programs nearby that take advantage of St. Urban’s downtown location. Even the way the classes are organized teacher-by-teacher makes sense developmentally — at least in the upper grades, which is what I’ve seen, the right teacher is assigned to each grade and specialty subject.
My daughter loves it there.
No school can be everything to everybody. My daughter thrives on structure, gentle but firm discipline, clearly stated learning objectives, and frequent feedback via formal assessments. Any time a child changes school systems there’s an adjustment period. She didn’t arrive at school having mastered The Way Things Are Done Here. Her teachers brought her up to speed through a steady combination of clear correction and enthusiastic encouragement.
She’s a normal kid. Left to her own devices, she’d gladly sit around watching sitcoms and eating endless bowls of ice cream. There’s a time and place for leisurely pleasures, but what she gets at St. Urban’s — the reason she’s excited to go to school every day — is the profound happiness that comes from having her genuine needs met so well. Her need for love, her need for guidance, her need for growth: Everyone at the school works together to do their part in meeting those needs.
Addendum: About that award she got.
Some people from the parish who read this blog might be thinking You’re just all rosy in the afterglow of your kid getting an award after Mass this morning. Truth? It’s the other way around. I started writing this post in my head months ago, and sat on it because I kept waiting for the inevitable bad day to show up so I wouldn’t be all honeymoon-googly-eyes. I started writing this post on my PC earlier this week, but it’s been coming along slowly because my primary vocation keeps getting in the way.
And thus before I could finish writing, first semester Awards Day came around. You know what happened? They quick gave out certificates to the honor roll kids, and then moved on to the big event.
What’s the big event? Grade by grade, each teacher gave a short talk about two students in her class who merited particular distinction. One student was lauded for attitude, effort, and improvement academically — not for grades earned, but for the student’s perseverance and diligence regardless of academic difficulties. The other honored student was praised, in descriptive detail, for kindness, integrity, piety, generosity — all the virtues that aren’t about being Number One, and are about being more like Jesus Christ.
We are fortunate to live in a diocese where good design is flourishing. I don’t for a moment wish to naysay any of the hard work and sacrifice that went into creating these beautiful new buildings. On the contrary — I am grateful beyond expressing.
But let’s not delude ourselves: The very existence of some (not all) of this new construction should be an elegant, delightful, but shocking warning sign.
This sounds like a good problem, right? It is, in a way.
It would be more accurate, however, to say: There were too many parishioners for the number of priests.
The Catholic population in Aiken, SC, as with the rest of the diocese, has grown significantly due to retirees moving south (we get your empty church parts to refurbish our buildings), professionals moving here from other parts of the United States, immigrants arriving from around the world, a certain number of conversions, and of course old-fashioned human reproduction. Some of this represents spiritual growth; some of it is just other parts of the world sending us their Catholics.
But regardless of the cause, an unavoidable fact is now set in stone, brick, and concrete: We are not producing priestly vocations in adequate numbers.
Still, the arithmetic doesn’t lie. Some parishes are on fire with the faith. Some Catholics — in every parish — are wildly in love with Jesus and have the fruit to prove it. But mostly we have to make larger buildings because we have pewsitters who love the pews, but who wouldn’t want to get carried away with any craziness. Catholicism is legit here these days. Church-going is civilized. If you’re nicely married, it’s a wholesome place to raise the kids.
We feel good about our faith and we do good works, but it’s not the kind of thing you’d really give your life over for. We pat ourselves on the back if we get the teens to Adoration for ten minutes. We’re wildly excited if a young couple gets married in the Church — the idea that most young adults would remain Catholic after high school is a rich fantasy. Some statistics, via Brandon Vogt:
79% of former Catholics leave the Church before age 23 (Pew)
50% of Millennials raised Catholic no longer identify as Catholic today (i.e., half of the babies you’ve seen baptized in the last 30 years, half of the kids you’ve seen confirmed, half of the Catholic young people you’ve seen get married)
Only 7% of Millennials raised Catholic still actively practice their faith today (weekly Mass, pray a few times each week, say their faith is “extremely” or “very” important)
90% of American “nones” who left religion did so before age 29 (PRRI)
62% leave before 18
28% leave from 18-29
If you’re not even Catholic, you are highly unlikely to become a Catholic priest.
Old Warning Signs
For as long as I’ve been talking to catechists and faith formation leaders, the refrain has been the same: “The kids in religious ed don’t even go to Mass.” Some do, of course (mine, and quite a few others I know), but a surprising number of children are dropped off for CCD but never taken to Mass. The situation is so dire that some parishes have resorted to requiring children preparing for sacraments to provide hard evidence they attend Sunday Mass, such as getting a bulletin signed.
Here’s another example by way of a personal story. My daughter’s would-be confirmation sponsor is an ardent young Catholic well known by many in the local Catholic community. As we put together paperwork, however, we discovered that due to an oversight when the family purchased a new home, they are not presently registered at the parish they attend most. We’ll get it all straightened out one way or another, don’t be scandalized because there is no scandal.
But the underlying situation is this: It is now the rule that the way we “prove” someone is a “practicing Catholic” is via a set of papers and financial transactions. Get registered, turn in collection envelopes, and you qualify for a “Catholic in Good Standing” letter. The idea that one could simply be a faithful Catholic known in one’s community is utterly foreign to the present practice.
What if you trusted people when they said the godparents or sponsor were good Catholics? We have come to fully expect people would outright lie as a matter of course.
Thus we live with a different set of lies. We as a Church are so alienated from any sense of real community that we depend on bureaucratic proxies that supposedly indicate a practice of the faith, but everyone knows that they don’t. Everyone knows that teenagers go through confirmation to make their parents happy, and then drop out at first opportunity. Everyone knows that the confirmation class is composed of kids who last attended Mass at their First Communion. Everyone knows that when we teach the Catholic faith assiduously, the kids whisper to themselves, right there in class, which parts they think are bunk.
The parts they think are bunk are almost invariably the parts their parents likewise think are bunk. The Catholic Church is the stronghold of people who know how to shut up, smile, and get along.
Repeating Ourselves to Death
Any student of Church history can attest that things have always been shockingly bad. The behavior of Catholics is the incontroveritble evidence that God must be holding this institution together, because it sure isn’t us. That is not, however, an excuse to keep on behaving badly.
I write this today because I’m concerned that our beautiful new buildings will lull us into continued complacency. We will persuade ourselves that what we’ve been doing is working.
The buildings themselves cry it out. We shouldn’t have mega-parishes. We should have enough priests that when the parish overflows, we’re ready to form a second parish nearby.
The lack of priests isn’t some mystical aberration. God isn’t suddenly pleased with the idea of men exhausted from administering multiple parishes and saying half a dozen masses in a weekend and having to rely on collection envelopes to know who comes to Mass because they couldn’t possibly meet all the parishioners they are supposed to be pastoring. Nonsense.
We have no priests because we are very good at getting along and forming lovely clubs, but we are terrible at being Catholic.
If we don’t change this, St. Mary’s beautiful new building in Aiken will enjoy a brief sojourn as a Catholic Church, and then go the way of Sacred Heart across the river, no longer a church, now just a lovely but Godforsaken building.