Lent for Slackers

This is a post for people who tend to be too lax with themselves.  We’ll start by kicking out those of you who don’t belong here.

If you are prone to scruples . . . don’t read this post. Go make an appointment with your pastor for a five-minute consultation.  Write down your plans for Lent, get him to sign off on that, tape your list to your fridge, and DON’T ADD A THING.

You may sprinkle on bits of supererogatory penance on your better Lenten days if the opportunity presents itself, but that’s pure bonus and you have to both (A) congratulate yourself for those days and (B) knock it off if your hot Lenten super days are wearing you down and making it too hard on ordinary days to do the thing you and your pastor agreed would be your thing.

That’s it.  Get out of here.

PS: If your pastor is a totally namby-pamby, flakey-wakey, wishy-washy cuddle puddle who wouldn’t know penance if it scourged him with briars . . . that’s God choosing to really lay it on you this Lent.  When Fr. Laxalot looks at your list of planned prayers and fasting and tells you that what he really needs is for you to smile during the sign of peace as your Lenten act of self-denial, honey you just do that. Tape it to your fridge.

If your life is inherently penitential . . . this post isn’t really for you, either.  But you can take a look, as long as you promise not to scruple.  Otherwise, it’s off to meet with Fr. Laxalot.

Slackers Quit Slacking

So there are people you know who glance at Lent and announce that The Really Important Thing conveniently does not include prayer, penance, and almsgiving.

Now let us agree, the Really Important Thing is you responding to God’s grace and accepting His gift of salvation and all that goes with.  Absolutely.  But you are a timebound meat-creature, so the ethereal glance towards Heaven is not something you are quite ready to sustain.  Your body and soul are inseparably glued together like a PB&J sandwich that’s been sitting on the dash of the car on a summer afternoon; therefore you must do things with your body now if you want to shine up your soul so it can embrace the beatific vision when the time comes.

Let us also acknowledge that if you are bitter, nasty, ungrateful wretch with seven mortal sins you commit before breakfast, you’ve got some rough work to blast through before getting to the fine-tuning.  Do please orient your Lent towards knocking off at least the most egregious outer layer so we can get to the deeper stuff in future years.

Furthermore, let us note that once the big crust of visible nastiness has been mostly brushed away, it’s possible that what we find inside is a festering wound of putrid moral ugliness.  In all likelihood you are so accustomed to the stench you don’t even notice.  Telltale Sign: You create complicated explanations about why your life doesn’t match the things Jesus says to do, but hey that’s okay!  It’s not okay.

Jesus came to save you from your sins, not to explain that drowning in the mire is just fine too.

Prayer, penance, and almsgiving are the physical tools God gives us, by His gift of unfathomable Grace, to help us not want to drown in the mire quite so much.

Prayer

Prayer takes many forms, but Not Praying isn’t one of them.

Please do not tell me that your work is your prayer.  No darling.  Your work is your work.  Your prayer is your prayer.  It may be that your state in life does not allow for the type of prayer you especially prefer or admire, but actual prayer is the thing we’re going for here.  Examples:

  • Prayerfully reading the day’s Mass readings.
  • Attending Mass and praying through it.
  • Adoring the Lord present in the Holy Eucharist.
  • Praying one of the hours of the Divine Office.
  • Prayerfully reading your Bible.
  • Praying the Rosary.  (Tips here.)
  • Praying the Chaplet of Divine Mercy.
  • Praying the Jesus Prayer.
  • Praying some shorter (or longer) prayer that fits the occasion.
  • Setting aside a certain amount of time, alone and unbothered, to become aware of the presence of God and then converse with Him.
  • If you like to write: Prayerfully conversing with God via conversation with Him in a private journal.

There are other ways of course, but you get the idea.

You cannot pray all the prayers.  You must discern and choose.  I am well aware that there are times in life when your work or your vocation or your health does not allow you to pray as fully as you otherwise would.  But if you can read this post, you can definitely pray.

Penance

If you have big sins you’re trying to shed, penance can run two ways.  If your sin is something like using porn or committing slow suicide with your cigarette habit, then this particular Lent you might take on the “penance” of quitting that habit, stat.  It’s actually a gift to yourself, not a punishment, but such gifts can own you for a long while, and one can only do so much at a time.

On the other hand, if your persistent sin is something like wrath, or lust, or gluttony, there’s a point when cold turkey can’t happen.  Once you’ve eliminated the obvious don’t-or-die items, you’re left with a pile of wriggling worms of naughtiness that are constantly evading capture.  Fasting in its various forms, as well as acts of overt self-mortification (cold showers, for example), are the tools that fight sin and save lives.

Conveniently, if you take up such a penance you get a double-bonus: The miracles that are wrought by the combination of prayer and penance will flow both outward towards others and inward towards your soul.

Offering it up.  If your life comes with a significant built-in penance, then a reasonable Lenten resolution is to live out that God-ordained amount of suffering with a prayerful disposition.  This post was not for you, but there you go.

For those of you who are, in contrast, perfectly capable of additional acts of self-denial, don’t delude yourself.  You will not become a nicer person by resolving to be a nicer person.  You will become a more charitable person by training yourself, through self-denial, that it is not necessary to indulge your every whim.

Almsgiving

Sometimes people say, “Rather than giving up something for Lent, you can take up something for Lent.”  Certainly true, but if you are a slacker, you know very well how easily you can turn that observation into a shadow-play of Doing Nothing.

Slacker friends, let’s raise the bar one more: When you take on works of charity, don’t deceive yourself into Not Actually Giving.

If you have money to give, give it.  Give it freely and generously.  If you are the widow in the parable, this post was not for you.  This post is for those of you who so easily persuade yourself you are that widow, when really you’re the guy walking by the money box not even bothering to drop in a few coins.

Almsgiving is the triple whammy:

  • It is an act of self-denial, hence it works like a penance.
  • It teaches you to trust in God, because you are giving up your means of saving yourself.
  • It does some good for the recipient.

Most of us stink at it even more than we stink at fasting, and you know we pretty much stink at fasting, too.  If you are a person with significant wealth, you are far more likely to succeed at prayer and fasting than you are to succeed at almsgiving.

About those Poor People

Let me say a crazy thing, and you stay calm until you’ve read the details: Please don’t take on the works of mercy for Lent.  The corporal and spiritual works of mercy are your duty all year long.

It may well be that since you have no money to give, but you do have physical strength and free time, taking on one of the works of mercy will in fact be your best way of almsgiving.  Furthermore, taking on a work of mercy is often the necessary counterpart to a penance — if you don’t fill the void with something good, you’ll only go and fill it with a fresh vice.  Finally, if you are not currently practicing the works of mercy, or your life has changed so that you are now free to carry out works that were heretofore not open to you, please, take them on!

So it may in fact be best if you take up a work of mercy this Lent.  But slacker friends, do not say to yourself, “Oh yes, I feed the homeless every Lent!” or “Oh yes, I visit the sick every Advent!”  Love of neighbor is not a seasonal activity.  Take note of your spiritual gifts and the opportunities that your state in life allows, and do not shove off your portion of Christian charity on your fellow parishioners.

Chances are you stink at this even worse than you stink at prayer, penance, and almsgiving — and don’t even know it.  Love of neighbor flows from love of God.  Work on the Big Three this Lent, and the works of mercy should be the obvious fruit of your repentance and return to God.

File:Battistero 1.jpg

I searched Wikimedia for “camels” and came up with this.  More Lenten than you might think.  Giusto de’ Menabuoi – Re magi – Battistero del Duomo di Padova, fresco circa 1376 – 1378.

Top Three Things to Do for Lent

When you want to get something done, quit monkeying around.  For your Lenten to-do list:

  1. Prayer.
  2. Penance.
  3. Alsmgiving.

Don’t make it complicated.  These are the things that work.

IMG_0965
Ashtag from a previous year. At this writing I’m still festivating, thanks.

Related:

 

Why Annulments Matter

From this morning’s Gospel:

He [Jesus] said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

One of the reasons I think that people get upset about the question of divorce, remarriage, and Holy Communion is that they don’t understand what’s happening.  I’d like to look today at the question of what an annulment is, and I want to do so by way of an analogy.  Like all analogies, it is imperfect.  Still, I think it sheds light on the overall situation.

An Otherwise Decent Guy Gets Into a Mess

Imagine you’re a young man in your twenties.  Like many young people, you were a tad promiscuous during college, something you shouldn’t have done, but, well, you did.  One Saturday morning you answer the door and one of your college girlfriends is standing there, with a darling little boy at her side.  He’s the spitting image of his mother.

Your ex-girlfriend explains that the boy is probably yours. She apologizes for not informing you sooner, and appeals to your better self and asks you to do the right thing.  The boy needs his father to be in his life.

A Decent Guy Becomes a Stand-up Guy

After you recover from the shock if it all, you do exactly what she was hoping: You agree that of course you will do your best to be a good father to any child of yours.

This isn’t going to be easy.  There are good reasons you and the boy’s mother stopped dating each other.  There will be lots of complications to work through.  You are now going to have to devote a massive amount of time and income and emotional reserve to the rearing of this boy.  You’ll have to reorganize your career and personal plans to make sure you can give this boy the attention from you that he deserves. It’s not easy to be a parent, and it’s even harder when you aren’t married to your child’s mother.

But you are a decent human being, and the least you can do in this world is be a good father to your own child.  It’s not something you have to think about.  Of course you’ll do it, you tell her.

Except There’s This Other Guy

There’s one hitch though: Neither of you are 100% sure you’re the father.

The dates all work out, but honestly? She was a tad promiscuous herself.  There’s at least one other college friend who might be the father instead.

Your ex-girlfriend thinks it’s more likely that you are the father, which is why she came to you first.  She asks you to take a paternity test, which will clear up all doubt.  You agree that’s a good idea.

Why Does Paternity Matter?

Let’s review two important facts:

  • It’s quite likely you are the father.
  • You have every intention of being the best father you can to this little boy, if he is in fact your son.

But still, it’s important in this complicated situation to ascertain paternity if possible.  Why?  Two reasons:

  • It’s important because the boy has a right to be reared by his own father, if possible.  There are many situations in which, unfortunately, a child cannot be raised by his own biological parents.  But if it is possible, he and his parents will both rightly want that to happen.
  • Likewise it’s important because the responsibilities of a man towards his own child are significantly different than his responsibilities towards children in general.

You’re a stand-up guy.  If the boy isn’t yours, you’ll still wish him and his mother well, and you’ll do all the things that any decent man does to help the children of his community.  But it would not be fair to you to expect you to rear a child to whom you have no particular connection, and it also would not be fair to the boy and his real father.

The two of them deserve the opportunity to be father and son, if that is possible.  It would be an injustice for you to step in and presume the rights that properly belong to some other man.

What’s a Marriage Tribunal?

A marriage tribunal is something like a paternity test.  A paternity test attempts to answer the question: Am I the father of this child?  A marriage tribunal attempts to answer the question: Am I married to this person we’ve assumed until now was my spouse?

As with paternity tests, we don’t examine the validity of marriages except in difficult circumstances — situations where there is reasonable doubt.  If you are separated or divorced, the question might reasonably come up.  Whatever circumstances led to the separation might hint that no valid marriage was ever contracted in the first place.

Like a paternity test, the purpose of a marriage tribunal isn’t to give you the answer you want, its purpose is to give you the truth: Do I have a solemn and irrevocable bond with this other person, or do I not?

 

File:Biertan house for divorcing people.jpg

Photo: The Beirtan house for divorcing people, via Wikimedia.  The photographer’s description explains: “This small building stands next to the church of Biertan (Birthälm). There was the habit to close there for two weeks the couples that wanted to divorce. Inside there was only a bed and the necessary to eat. It actually worked because in 400 years only one couple eventually decided to break up.”  By Alessio Damato [GFDL, CC-BY-SA-3.0, CC BY-SA 2.5-2.0-1.0].

 

 

Authority in Marriage, a Free Retreat, and The Feast of the Chair of St. Peter

Working backward through the title, we begin with some thoughts on the feast of the Chair St. Peter, as written several years ago in anticipation of today’s feast.  Jesus has just given the eat-my-flesh ultimatum, and as others are leaving, our Lord asks Peter if he’s going, too.  Peter’s response is one of my two favorite St. Peter quotes:

“To whom should we go, Lord? You alone have the words of everlasting life.”

. . . He doesn’t say, “Goodness, no, Lord! We know what you really have planned, and it all makes perfect sense.” He doesn’t even say, “Well, your forearm looks like it might be palatable enough, if I could call dibs.” Peter doesn’t have an argument. He cannot make the case that what Jesus is telling him he must do is perfectly reasonable. What Jesus is telling him to do is perfectly unreasonable. . .

Peter’s answer? Well. I don’t know how this can possibly work. I don’t understand it and it doesn’t make sense. But I know you, and I know what you have done so far. I know you can forgive sins. I know you can open the very gates of Heaven. Where exactly else am I going to go? You’re all I’ve got.

Um, I don’t really have any place better to be, Lord, so I guess I’ll stay.

This is an excerpt from the free Lord You Know I Love You retreat. (You can find out my other favorite quote by clicking through and scrolling to p. 7.)   The retreat is suited for use on your own or in a group, and comes with a pile of suggestions for how to adapt it for different situations.  Two ways to use it this time of year:

  1. Use it over the next week to reflect on what you’d like to undertake for Lent.
  2. Use it during Lent to reflect on where you need to grow in your faith over the next year.

Both versatile and free. That and my other free downloads can all be found here.

And finally, at Mass this morning, Father brought up in passing the topic of authority in the home.  He was using the example of a father’s authority over his household as a way to explain to the children the idea of the pope’s authority.

People get upset about this idea.  I think they are not paying close attention.

Here is something you must understand about marriage: No man becomes the head of his household until his would-be wife appoints him to that position.  Likewise, every man who heads the family home has on hand for advice, admonishment, and loyal opposition the woman he chose for that work.   This is not despotism.  Marriage is the purest democracy we’ve got.

In celebration of the Met making its collection available online for download, enjoy these Cypresses [public domain].  Details about the painting are here, including related works of interest and loads of other good stuff.  Bless these guys, amen.

Lent Prep – Jimmy Akin on Fasting, plus Jen’s Motherly Exhortation

You’ll recall last Advent I shared a mega-link on the physiology of extended fasting.  Meanwhile, Jimmy Akin (whom you should read), has been fasting for health reasons, and now has started sharing his experiences:

  • Fasting Notes – His initial report on his experiment with eating just one meal a day as a means of losing weight.
  • Fasting Update 1 – Q&A on all things related to his experient. (Religion, doctors, etc. etc.)
  • Why Newspaper Diet Advice is Terrible – I just thought this was funny.  When apologists talk about nutrition, next thing you know, they’re fisking bad journalism. Ha!

If you’re one of those people who’d be happy just to scrape through a Lenten Friday without violating any Precepts of the Church, I’ve got you covered in my 101 on Lenten Tactics: Thwarting the Meat Demon.

Prayer and fasting is the beginning of everything.  Everything.  So if you suck at it?  You can’t just give up.  Try learning a little bit more about how it’s done, and maybe that will help you make a better go of it this Lent.

File:Felis catus-cat on snow.jpg

Once again, this cat photo replaces 1000 words on the miseries of Lent.  Photo by Von.grzanka (Own work) [CC BY-SA 3.0 or GFDL], via Wikimedia Commons

Emergency Confirmation Class Reboot

So next up on the dashboard is a post sharing parents’ confirmation class experiences from around the country.  But meanwhile, Margaret Rose Realy — yes, this Margaret Rose Realy — let me in on the secret about The Lake of Beer.

No one told me about this.

We have a Lake of Beer.

Catholics get a Lake of Beer.

People: Christian Mysticism –> Lake of Beer.

I don’t understand why we’re not taking advantage of this situation.

I mean, yes, “Infinity Mercy” is a fine theme for Confirmation class.  Sure sure sure.  But there outta be an asterix and fine print on the bottom of the t-shirt that says and also a Lake of Beer.

File:Stbrigid.jpg
Catholic mystics do it right.

Artwork: Stained Glass of St. Brigid of Ireland via Wikimedia [Public Domain]

The Solution to the Big Parish Problem

Yesterday I wrote about why ever-expanding parishes are a sign of trouble. This does not mean that a big parish is a bad parish; it means that if a diocese is growing in pewsitters but not in religious vocations, it’s growing spiritual fat, not muscle.  The good news is that stored energy, in the form of pewsitters, can be converted into a healthy Body of Christ just as soon as the head makes up its mind to start doing the things it takes to regain spiritual vigor.

A large parish that is pulling this off right now is St. William’s in Round Rock, Texas.  Over at the blog discussion group, Martina Kreitzer writes:

You should come visit St. William in Round Rock, Texas. We are the largest parish in the diocese with no sign of growing slower. Our post confirmation program retention rate is 4x the national average . . . and our parish faith formation programs (pre-k through high school) are thriving in ways that make our “mega church” work. We are also blessed to be a 100 year old parish in which the founding family still attends (and can often be seen in the trenches of service oriented work). We come from humble beginnings, have a multicultural background, and are rich in heritage – Mexican/Anglo/rich/poor, etc.

You should come talk to our priest, Father Dean Wilhelm, our adult faith formation director Noe Rocha and our high school and middle school youth ministers, Chris Bartlett and Gwen Bartlett (they are brother and sister). They are also co-founders of a mentoring ministry called Next Level Ministry, designed to help youth ministers get the most out of their programs.

Martina is behind the Jesus is Lord program, one of the key elements of St. William’s success, and which you can read about in detail:

Jesus is Lord Series Introduction

Week 1: God’s Love

Week 2: Sin and It’s Consequences

Week 3: Salvation – God’s Solution for Sin

Week 4: Repentance – Recognize and Receive

Confession

Week 5: Holy Spirit – Going from the Seat to the Feet

Prayer Session

Week 6: Jesus is Lord of My Talent

Week 7: Jesus is Lord of My Time

Week 8: Jesus is Lord of My Treasure

Week 9: Jesus is Lord of My Sexuality

Week 10: Intentional Discipleship and Commissioning

Is this program suitable for parishes not quite like St. William’s? Definitely.  It’s being used at Texas A&M’s legendary St. Mary’s Catholic Center, where vocations are flourishing.  You can watch the campus video series here.

What is this “Intentional Discipleship” business?

Back up a second though and notice the title for Week 10 of the Jesus is Lord series.  If you are not familiar with the concept of “Intentional Discipleship” you need to read Sherry Weddell’s excellent books on the topic, Forming Intentional Disciples and Becoming a Parish of Intentional Disciples.  The first book explains the problem, and the second tells you step-by-step how to solve it.  Book three, Fruitful Discipleship comes out in April 2017.

FID and BPID are both best suited to intermediate-level lay readers. You don’t have to be a genius or on staff at the parish, and both books are eminently readable, but when my own discipleship group read FID, some of the members found the density of the book a little overwhelming.  After you’ve read the book yourself, if you want to communicate and discuss the ideas in Forming Intentional Disciples with a broader audience of parish lay-leaders and future lay-leaders, the free CatholicMom.com study guide for Forming Intentional Disciples provides a snapshot summary of the key ideas and a few discussion questions for each chapter.

For the whole dang parish, Brandon Vogt’s book Return: How to Draw Your Child Back to the Church is an excellent 101 on evangelization and discipleship for the ordinary Catholic.  He offers a video course as well, which I haven’t reviewed but which you may find helpful.

So there you go.  And if all fails, The Catechism of the Catholic has a few pointers as well.

 

How to Get Your Young Athlete to Sunday Mass

I’m not a fan of sports on Sundays.  I’d like to stay home, go to Mass at my local parish, then spend the day relaxing with friends.  Instead, I’ll be at a tournament this weekend, watching one of my top favorite athletes in the world do her thing.  Also, she and I will be going to Mass.  If you’ve ever had a child involved in competitive sports, you know that’s not as easy as it sounds.

Should You Even Be Playing on Sundays?

There are two questions every Catholic parent of an athlete ought to ask:

  1. Should we, as Catholics, even be participating in Sunday sports?
  2. Should my child in particular be involved in such sports?

The first question has been answered, for the moment, by silence and logic: I’ve never heard any priest or bishop forbid the faithful to watch the Olympics, professional football, or any other sport.  These activities take place on Sundays, and furthermore they require a decade or decades of training that involves, almost invariably, playing or practicing on Sundays.  If it’s moral to participate as a spectator, it’s moral to participate as an athlete — you can’t have one without the other.

That said, if at some point the Church should study the matter and determine that it is in fact immoral to play sports on Sundays, there we’ll be.  (I don’t mean kickball at home with your friends.  I mean the kind that dramatically interrupts church and rest for all involved.)  Until then, we have a conditional green light to play on.

So long as Question #1 remains a tentative yes, Question #2 is up to you as the parent to discern: There are many good reasons not to play sports on Sundays.  Some of those reasons may well apply to you.  Discern thoughtfully.

Plan Ahead. Way Ahead.

Let’s imagine that for some good reason you’ve determined that your child ought to participate in a sport that plays or practices on Sundays.  I hope if you had another option (a team with Saturday games only, for example) you took it.  But say this was your only realistic choice:  How do you make sure you’ll still get to Mass?

Answer: Talk to the coach before you sign up with the team.

Sooner or later, you are going to find yourself in a corner.  You’ll be playing in some town that only has Mass the same hour your child is scheduled to compete.  Your coach needs to know before you join the team that if push comes to shove, your player will be at Mass.

At that point, the coach might let you know that you should look for another team.  So be it.  It’s one thing to stretch the very limits of our freedom as Catholics; it’s another to abandon the faith altogether.  But chances are your coach will be willing to accommodate you, if you hold up your end of a fair deal.  What does that look like?

Don’t Be Obnoxious

You don’t have to make a big scene to the other families on the team about what amazingly holy people you are.  Come on: You’re playing sports on a Sunday, not fasting in the Adoration chapel.  You aren’t that holy.  Put together a list of parishes within striking distance and all their Mass times.  Then, when you get a break in the schedule, quietly head down the road to church.

Go to the first-available Mass opportunity you get.  You don’t want to miss your one chance to get to Mass free and clear, only to have to hurt the team later by skipping out on a game.

If you have more than one child playing at the same event but with different play times, ask around and find out if there are any other Catholic families also trying to get to Mass.  If your children’s breaks should line up just wrong, sending one child with another (trusted) family may be the only way you can get all children to Mass.

If you know you’ll have to skip a game, talk to the coach.  Have your list of Mass times laid out in a way that’s easy to understand, and let your coach pick which game your child should miss.

Be willing to accept any consequences that go with missing a game.  Charitably assume your coach has good reasons for having to bench your child if you miss a game.  If you don’t trust your coach’s decisions, look for a different team.

Be Ready to Do the Unreasonable

When you make your list of potential Mass times and locations, include every possible option, even if some of them are just horrible.  So you have to spend three hours on dirt roads getting to and from the Ancient Slobovian 10 pm Mass on your way home after a long weekend? If it’s a safe possibility, the fact that you’ll be inconvenienced is beside the point.  If you want convenience, competitive athletics is not for you.

There can be times when there is no safe way to get to Mass.  Weird things happen. In the winter you might, for example, be playing at a venue that is on well-maintained roads just off the interstate, but the nearest Catholic parishes are deep in the hinterlands with long stretches of dangerous ice patches.  Likewise, don’t be on the road later than you can safely stay awake to drive.  It’s better to skip a game and go to Mass during the day than to risk your life taking one for the team.  

But if there is a way to get to Mass without missing any games, take that option even if isn’t your favorite choice.  Don’t put the team dinner, touring around, or a relaxing morning at the hotel ahead of your obligation to attend a Sunday Mass.  Save your miss-a-game cards for when you really need them.

The How-To’s of Finding a Mass

  1. Look up your event location, then search Masstimes.org for nearby parishes.  If your hotel is in a different area, look for parishes near your hotel as well.
  2. If you will be traveling home on Sunday, look up parishes along your route home in addition to those near the event.
  3. Click through to the parish websites, and confirm that the Mass schedule is up to date.  Watch out for holiday schedules in particular, as Mass times can get irregular.
  4. Make yourself a list of parishes and their Mass schedules.
  5. Either include each church’s address in your list so you can get directions on the fly, or print out directions from the venue or your hotel (or both — whichever you are most likely to be leaving in order to attend Mass).

If you know the tournament schedule in advance, you might be able to pick out which Mass you’ll be attending ahead of time.  Otherwise, watch for an opening as the weekend unfolds.  When you get a chance head to Mass, out you go!

 

File:Karol Wojtyla-splyw.jpg
Photo courtesy of Wikimedia [Public Domain]. Some guy who liked sports. Click through for details.
Related Links:

Come to Mass Ugly, Please

Is the Mass Just Like Everywhere Else?

Three Ingredients for Parental Sanity in Kids’ Competitive Sports

Sabbath 101: Giving Up the Work Habit (I know! I wrote that!  And I still believe it, even if my life interferes.)

What Happens When You Go Out to Eat on Sundays (So do what you can to minimize your impact, however imperfectly you pull it off.)

 

Copyright Jennifer Fitz 2017.  If you would like to reprint this article for your parish or diocesan publication, you may.  Please credit the original link.

There’s a Saint Out to Get You This Year

If you don’t already know who it is, go to the Saint’s Name Generator and let some holy soul pick you for 2017.

 

The first year I tried this, I got St. John Bosco.  It was an obvious.

The next year, St. Matthew.  The need was clear, though I’m not convinced I kept up my end of things.

Last year, St. Andrew.  He works in obscurity, but work he does.

And then there’s this year, 2017.

So about that Rosary thing . . .

If you aren’t already familiar with the story of how I accidentally joined the Legion of Mary, you can read that story here.  An excerpt:

I’d never even heard of the Legion of Mary.  But this lady was fast.  She had my name on those forms in an instant. There’s the x for your signature, here’s a copy of your prayers to say every day, and don’t worry, it’s not a mortal sin if you miss a day, but do keep up with it.

“But I don’t go to this parish,” I told her.

They weren’t picky.

I signed.  And then I had to go home and explain this to my poor husband, a protestant who believed in neither the Blessed Sacrament nor prayers to Mary.  Oops.   Luckily he recognized the swift hand of God in answering my prayers for a better prayer life, and if it made no sense to him personally, who was he to argue with God?

And who am I to argue either?

That was all great until, as I wrote in 2015, things began to get complicated.  It is difficult to pray the Rosary (or any other talking-prayer) when you get light-headed when you talk.  The hagiographers won’t have any work to do with me, because I’m not one of those saints with heroic perseverance.  After a long period of trial and error I finally decided to sub out the Office of Readings if I couldn’t reasonably pray the Rosary, since that’s far easier to pray along with silently.  It’s reading.  They put the word reading right there in the name of it.

(I thought about making myself a rosary to read. Like a slide show or something. But then I didn’t.  I guess I should do that.  And yes, I tried apps and things, but nothing suited.)

So then, as I wrote the other day, I got better again!  Woohoo!  Which means that I transitioned, slightly unaware, from World’s Worst Auxillary Member of the Legion, But She Has an Excuse to WWAML, No Excuse.  I had forgot I could do this thing again.

But you know what?  God didn’t forget, and neither did this other guy.

Enter Rosary, Stage Left; Saint, Stage Right

Two big things happened in the last weeks of December.  I can’t remember which happened first.  One was that in the course of cleaning out the house, I came across the stunningly beautiful rosary that a friend had given me as a gift some years ago.  I used to pull it out for the Easter and Christmas seasons, but I’ve been slack about keeping up with liturgically-timed theme-changes lately, and honestly I had sort of, I’m mortified to admit this, forgotten it.  But it pushed its way in front of my nose before Christmas, you betcha.

Then I forgot it again, because it was still Advent.  I know!  But it gets worse!

Meanwhile, my boss here at the Conspiracy posts that she got St. Andrew for her 2017 saint.  He’s well-used among Conspirators, but still in good shape.  So naturally I had to go compulsively find out who my 2017 saint would be, even though it was still firmly 2016, but you know, Facebook.  Must click the link.

So I go, and I pray briefly, hit the button, get to the screen which tells you to pray, and I pray again.  A Hail Mary this time.  Hit the second button:

St. Louis-Marie Grignon de Montfort.

If you are in the Legion of Mary, you are now laughing manically and thinking about wiping up the coffee you just spewed all over your screen.  Sorry about that, maybe you should read the blogs of more reputable members.

The Case of the Unblessed Rosary

So I was officially put on notice.  No shirking in 2017, not for me.

Meanwhile, I again discovered that gorgeous rosary I’d re-forgotten, but had cleverly put on a shelf where I’d stumble across it more reliably.  The second time, I remembered something else: I’d never gone and gotten that rosary blessed.

There are two reasons for its heretofore unblessed state:

(1) My friend who gave it to me is not a Catholic, she’s just an extremely thoughtful and generous person who had this beautiful thing she knew I’d treasure made for me.

(2) At the time I received it, I had no idea rosary-blessing was even a thing.  No one tells you anything when you’re Catholic.  You can go years and years not knowing all kinds of stuff “everyone knows.”   Problem I might rant about another day, but for now, on to the happy ending.

So I’ve got St. Louis M. breathing down my back, a forlorn rosary dying to be put to its proper use, and hey, the year begins with the feast of Mary, Mother of God.

So yes, even though Father was miserable with a cold today at Mass and it pained me to ask him to say one more thing with that throat of his, I totally hauled that rosary out and had it blessed.  And then I went home and used it.  1 down, 364 to go.

Get yourself a saint if you haven’t already.  Happy New Year!

File:Людовик Мария Гриньон де Монфор.jpg
You could do a lot worse than having this man on your case.

Artwork courtesy of Wikimedia, Public Domain.

 

If you read this blog via e-mail or feed reader, or if you have Ad Block ensabled on your browser, FYI: Among our sponsors here at the Catholic Conspiracy are people who make and sell rosaries. If you’re in the market for Catholic or Christian-friendly goods and services, do kindly see if any of our sponsors are offering what you’d hoped to find.  Thanks!

St. Thomas Becket, Pray for Us! (Post-Election Thoughts from Me & Other Smarter People)

When I saw this photo of President Obama and President-elect Trump shaking hands [click the link, it’s not public domain], this was my reaction:

They look like men shaking hands at a funeral.  And I mean that in a good way.

It is possible to undertake an unpleasant task with both seriousness and good grace.

Here’s another photo that is public domain, from the same meeting.  If President Obama can be cheerful, surely we can put off our gloom?

Obama meeting with Trump, both men in good humor
A more cheerful moment – as one also sees at funerals. By Jesusemen Oni / VOA [Public domain], via Wikimedia Commons
Erin Arlinghaus writes here about the difficulty of making the post-election adjustment after actively campaigning against Trump. Readers will recall that I was ardently 3rd party (Any party but these!! Please!) and wrote both here and at Patheos about why one should not vote for Donald Trump.  I have not changed my mind.

My initial reactions Wednesday morning were threefold, and fourth quickly followed:

  • I was astonished that Donald Trump had won.  Truly astonished.
  • I felt great relief knowing we would not, therefore, be experiencing a Clinton presidency.  I was surprised at how strong my sense of relief was, when I had essentially accepted that reality as what we were going to get.
  • I was consoled that at least we could now hope for a working fourth estate.  Please, ladies and gentlemen of the press, do your work.
  • I was pleasantly surprised by reports of the sobriety with which Mr. Trump transitioned into office-elect.

My thoughts immediately turned to another politician who did what was needful when the moment came:

It was just at this period that King Stephen died and the young monarch Henry II became unquestioned master of the kingdom. He took “Thomas of London”, as Becket was then most commonly called, for his chancellor, and in that office Thomas at the age of thirty-six became, with the possible exception of the justiciar, the most powerful subject in Henry’s wide dominions.

. . . Archbishop Theobald died in 1161, and in the course of the next year Henry seems to have decided that it would be good policy to prepare the way for further schemes of reform by securing the advancement of his chancellor to the primacy.

. . . A great change took place in the saint’s way of life after his consecration as archbishop. Even as chancellor he had practised secret austerities, but now in view of the struggle he clearly saw before him he gave himself to fastings and disciplines, hair shirts, protracted vigils, and constant prayers. Before the end of the year 1162 he stripped himself of all signs of the lavish display which he had previously affected.

St. Thomas Becket proceeded to exasperate his friend the king at every turn by the unexpected seriousness with which he took on his new office.  That exasperation eventually led to the saint’s martyrdom.

Donald Trump could surprise us just as wonderfully.  Pray that he will — though without the martyrdom, Lord willing.

 

File:Thomas Becket Murder.JPG
The murder of Thomas Becket, from a manuscript circa 1200, courtesy of Wikimedia.

Related:

Brandon at Siris on the implications of protesting a free and fair election:

But the anti-Trump protests people are having in various cities are annoying me. Are they protests of specific voting injustices? No. The protesters are protesting voting itself. I have no sympathy whatsoever for this. It is, frankly, revolting, as if the United States were some tinpot fresh-from-dictatorship little country, without any sense of due process or the importance of elections, both essential to American honor. Good-faith negotiation is one of the key principles of a free society; and if you have a problem with the fact that you can be outvoted by people whose views are distant from your own, protesting the fact now is a sign that your participation in the election was not in good faith.

Jim Curley at Bethune Catholic as usual sums up what I do think (and when not that, what I *should* think):

In other words, (my interpretation), if we as a people live our lives correctly, the country will be taken care of, including having good choices at the ballot box.

 

What we had this year is the two major candidates who reflect who we are and how we live as a people. Think on that for a bit. Angry, immoral (or amoral), bigoted, sexually immature, animalistic, liars, and cheaters.

 

. . .  we will go a long way for the future of the country if we as citizens reform our own lives.

 

One other (final) point. I have gotten many emails throughout the election season saying I need to vote for Trump because this priest or that priest gave a homily or talk saying so. (“Hilary is evil, Trump is just bad”). The problem is that politics is mostly in the realm of the laity. We should follow guidelines on voting from the Church, but how to play the political game is the laity’s. So many people hid behind the cassocks of clergy to justify a vote for Trump. I still don’t believe there was any justification. I hope I am wrong.

And here’s what I said to my good friend and colleague Kathy Schiffer, who endorsed Trump (So wrong! But I love you anyway!), in discussing the election results:

One thing I *won’t* do is attack a politician for something that’s not actually happening.

It’s one thing to inform yourself in an election based on past behavior. But I won’t be slinging criticisms for the dark joy of it. If he wants my disapproval of his presidency, he’ll have to earn it 🙂.

May our president-elect marvel us with unexpected wisdom, diplomacy, and integrity.

***

My main response to the post-election riots and Calexit is in the form of a bit of satire over at Patheos.  It upset some people; if you don’t like dark humor, please read some other blogger. To keep abreast of my list of recommended reading, follow either my @JenFitz_Reads account on Twitter or the corresponding (and essentially identical) JenFitzWrites page on Facebook.  I nearly never converse at those locations, but I do feed a lot of interesting reading, both from my feed reader and links other people suggest.

For civilized conversation on all the dark and heated topics I cover on both blogs (and the odd pleasant topic as well), the place to look is my blog discussion group on Facebook. I am not always there, but if I’m active online, I look when in I can.  Readers are welcome to post non-spam links of interest and converse without me, that’s the point of the group.

You can find links to all these places in this blog’s sidebar.  If you turn off your ad-blocker, you can also find out who sponsors the Catholic Conspiracy and consider giving them a bit of your business this holiday season. We never post annoying pop-up ads, so it’s safe. The mix varies, but at this very moment the three sponsors showing are the Shrine of St. Anthony, Rugged Rosaries, and a service that provides profanity-free movies.  Thank you to these and all our supporters who keep this blog on the air!