Simcha Fisher’s review of the The Passion of the Christis up, and worth a look. For many years, my husband and I have watched The Passion on Good Friday evening (not every year, but often) and have found it edifying and spiritually helpful. It certainly takes the edge off your hunger. Also, it is extremely violent (as was the event it portrays), and if you aren’t the sort of person who can stomach depictions of violence, there are other more helpful options.
My go-to for our kids’ Holy Week viewing has been The Gospel of John movie. We’ve tended to watch it during the day sometime during Holy Week when the kids are lounging around. There are a few moments of artistic interpretation that I would stage differently were it my film to produce (it is not a Catholic film, FYI), but overall it’s quite good. The crucifixion is portrayed with a deft hand, providing the necessary impact but without extreme gore. It is suitable for children who are comfortable watching action-adventure films like The Lord of the Rings series, but obviously if your child is extremely sensitive to violence, movies about torture and execution are not a good choice — go pray the stations and leave it at that.
Taking it down a notch in intensity and adding Steve Ray’s legendary campy sense of humor, the The Footprints of God: Jesus would be a super choice for school-age kids (about 3rd grade and up, but for many kids younger) and people who want to dial back the experience, or just want to learn more. The whole series is fantastic for both kids and adults. I love these. The Jesus episode is perfect for Holy Week.
This year, though, I’ve got a new favorite. My weekly Bible study has been working through Edward Sri’s No Greater Love: A Biblical Walk Through Christ’s Passion from Ascension Press. The total study comes with access to five 30-minute videos, a book, and a workbook. The videos stream online with no difficulty, but head’s up: There are not subtitles. Yikes. Sorry. The three resources cover the same material but in different formats, and all of them are a good value. The Study Pack gets you online access to the videos, but check the details as you may need to find a partner and create a parish Bible study in order to go that route. There are no violent depictions so far (as of the end of session 4); the video is filmed in Jerusalem and for imagery there is the sacred art at the various holy sites. The book goes more explicitly into the nature of Roman torture than the videos do. It is truly a Bible study, and a solid one.
Here is why this Bible study comes to mind as an alternative to watching The Passion: At the start of the evening when everyone arrives and grabs drinks, we are the usual ladies’ Bible study, joking around, sharing news, then easing into a conversation about the reading and how the week’s lesson touched us spiritually and so forth. That’s all good. We’re getting some great discussion going as the group gets to know each other better. But here’s what happens next: We watch the evening’s video. Remember, this is a 30-minute video of a professor talking to a couple of pilgrims as they stand in front of sacred art and architecture. No blood splatters. Bible verses are read. Many mosaics are viewed. Lots of pictures of pilgrims kneeling in devotion at holy sites. Not. graphically. violent. Just not.
AND YET: When the video ends we are reduced to complete silence.
We after week, I turn off the TV and shut down the PC, and we who were happily chatting 30 minutes earlier have nothing to say. We just want to walk over to the church (it’s locked, no dice) and kneel down in adoration.
I’d recommend No Greater Love for older kids and up. The target audience is an informed Christian in the pews who is generally familiar with the passion narrative (you’re at church on Palm Sunday every year, you maybe have prayed the Stations a few times) who is biblically literate at least at the beginner level. For children, the audience would be from the age when your child can read the real Bible (my 5th grade CCD classes always did) and is interested in adult non-fiction as found on PBS or at your local public library. Though it’s designed to be a weekly study throughout Lent, you could comfortably order the series now and watch two videos a week for the remainder of Lent or one a night during Holy Week.
I used to be one of those catechists with no patience for kids’ sports. I believed in the value of athletics, I really did, but disapproved of the modern sports industry’s drain on society. People who organized their lives around their kids’ games and practices were wrong-headed, period.
Then I had a kid who begged for three years straight to please be allowed to try a team sport — any sport at all, she just really, really wanted to be on a team. That gateway drug of athletics, free summer practice, fell in our laps. We committed to two months and no more. And now I can explain to you why you are wrong-headed when you pit Church vs. Athletics.
Kids Want to Do Hard Things
Do you know another thing my junior athlete did? She co-founded a parish ministry. At the end of fifth grade she sat on the church playground talking a mom of younger children in the parish, coming up with an idea for having parish families meet once a week for faith formation, academics, Adoration, Mass, and social time, faithfully Catholic but open to all-comers.
If the parents had to work the bureaucracy, it was the elementary schoolers who gave shape to the nuts and bolts of the ministry.
And for this they had to fight. Over and over and over again my daughter saw how adults at every level of the church administration wanted to shut down a ministry that was operating under the complete supervision of the pastor, was explicitly open to every member of the parish (and got some great inter-generational participation as a result), and was in no way undermining any other parish or diocesan ministry.
Year after year my daughter tried different avenues for getting involved in parish life doing hard things. Year after year, roadblocks came up. Eventually she got the message: Kids who are serious about the faith aren’t welcome in the Catholic Church.
In contrast, over in the sports world, hard work and dedication was consistently welcomed and rewarded. So that’s where she wants to be.
Kids Want to Be Themselves
When pastors and parish staff grumble about “sports,” something they overlook is that “sports” isn’t one single thing. There are sports for every interest, body type, and personality, and leagues at every level of competitiveness. You can be an elite ballerina or a rec bowler, and it’s all generic “sports” to the naysayers if it gets in the way of their plans for you.
Year after year my kids have listened to adults in authority tell them how beneficial it will be for them to commit two hours a week to sitting in classes they could literally teach themselves — as one honest catechist used to say with admiration to a child of mine. These adults do not sit in the classes they so merrily foist on children whose names they can’t keep straight. Staff time is valuable. Children’s time is not.
The kids aren’t lazy. They are choosing to spend their time on activities that are intellectually and physically demanding, often having to skip a friend’s birthday party or go without luxuries other kids enjoy because the family budget will only allow so much. Trust me: If the only sport on offer was 2nd grade kickball, very few kids would be sacrificing for it. Kids sacrifice for sports because athletics are one of the few venues where kids can take control of their formation and push themselves to make the most of their own personal talents and abilities and gifts.
Kids Want Competence
Coaches aren’t getting rich in children’s athletics. Most are volunteers, and even those at higher levels who are getting a stipend have to support themselves with a full-time day job. The question athletes ask isn’t, “What kind of degrees do you have in this field?” They just want proof you are a good coach.
When a team has a lousy coach, players vote with their feet. A lousy club or league doesn’t hold onto athletes.
This is exactly like catechesis. The difference is that because Church culture opposes personal growth and initiative (witness the resistance my daughter faced when she tried to meet with her friends to study the faith outside of the mandated religious-ed program), there aren’t “other teams” to turn to if a given program or instructor doesn’t work out for you.
Sadly, the monopoly of the local parish program’s age-mandated classing system creates incompetence. It does this because no one teacher can be the best at meeting every child’s needs. Just like some coaches are better at preparing future Olympic gymnasts and others are better at getting a pile of nervous t-baller’s to look at the ball, every catechist has strengths and weaknesses. If you were told you had to meet the spiritual needs of every child in your neighborhood who was born in a certain 12-month span, you’d fail too. It’s an impossible job.
Children Have Bodies
Do you know who is jealous of the human body? Satan.
Humans use our bodies to express our souls. We are unlike any other creature, having both a rational immortal soul and a physical body that will be resurrected and endure for all eternity in its glorified form. What we do with our bodies matters, so learning to use our bodies well is important. To hate the body is to hate the person.
This doesn’t mean the body is more important than the soul. It isn’t. Parishes need to up their game significantly when it comes to caring for children’s souls. But sports isn’t competition. We live in a society which offers few options for helping children develop physically. The era when children grew in strength and endurance and agility by helping out with farm chores or physically-demanding skilled manual labor has largely passed.
As a teacher, I beg my restless students to go out for a sport every season, just so they can get the hours of running-around time they need so they are calm enough to sit still in class. Kids (and adults) need physical activity in order to function well because we are made for it.
Kids Have Souls
What is the proper response of the Church to “competition” from sports? The Church needs to do her own job. Kids and parents don’t take faith formation seriously because parishes don’t take it seriously.
Unfortunately, at every level the credibility of church leaders has been lost. After enough years of being told they should want to live on a diet of spiritual pablum, children quit believing their pastors.
Teenagers accuse “You don’t trust me!” and parents rightly observe that trust is earned. Pastors must hold themselves to the same standard. If your parish has only offered twaddle, kids and parents aren’t going to jump every time you announce a hot new thing is going to be great. The American youth sports edifice wasn’t born in six months, and the rebuilding of evangelization won’t happen instantly either.
As good as sports are, we should be gravely concerned when parents and children neglect their souls in favor of their bodies. It is a profound and shameful problem.
But the solution isn’t for parish staff to take children’s bodies less seriously. The solution is to take children’s souls more seriously.
If you let your kids out in public, they need to know Catholic apologetics. Parents, don’t count on your local parish to provide this education to your children. Maybe your parish offers excellent religious education or maybe they don’t, but it’s your job to oversee your children’s formation.
A good Catholic upbringing doesn’t erase free will. All the best formation in the world is no guarantee your children will remain Catholic into adulthood. But if you don’t even give them the tools they need to attempt a defense of their faith, you’re kinda asking for it.
As parish programs are starting up with the school year, I want to talk about the necessity of one-on-one discipleship. This is something that many people on parish staff have zero experience with. But it’s just spending time with someone listening to them and providing a type of companionship that is ordered towards helping each other become better Christians.
This time could include praying together, talking about problems or personal struggles, answering questions about the faith, sharing good resources, doing a Bible study together, or providing practical how-to help – but it isn’t one thing: It’s paying attention to what the other person needs, and responding to that need.
I pause here to note: Discipleship isn’t grooming successors. If you run a parish program, of course you keep your eye out for people who can take on responsibility within your program. But discipleship is about helping the other person to daily answer their individual call from God, even if it has nothing whatsoever to do with your program.
(Indeed: I find it very fruitful to be in mutual-discipleship relationships with people whose work is entirely separate from mine.)
Discipling someone is time-intensive. You have to spend quantity-time being with each other, and at least some of that time has to be one-on-one time, when personal difficulties can be discussed in confidence.
Everybody in your parish needs this.
Parish staff cannot, therefore, meet the needs of all parishioners (unless your parish only has four people in it, maybe).
Therefore a parish communal life that consists of bringing in the herd, giving them a message, and then sending them home to their separate lives will not work.
Parish staff can hope to personally disciple a very small number of people. The goal should be to work towards helping those few people in turn be mature enough Christians that they can disciple others, and on and on.
A culture of “discipleship” is not just a culture where growing in one’s Christian faith is highly valued; it’s a culture where personally spending time helping each other grow is a normal activity for all members of the community.
Furthermore, to be successful, the two people in a discipleship relationship must like each other. Otherwise spending time with each other won’t be any fun.
Therefore blind-date discipleship doesn’t work all that well. As a result, the parish culture needs to be one where people meet each other, get to know each other, and form “horizontal” relationships. It’s not 100 parents who each know the DRE and smile at each other in the car line. It’s 100 parents who form friendships in a crystalline network among each other.
You can easily see that it is also therefore necessary that welcoming and incorporating newcomers into that web of parish friendships is essential. We don’t stop at greeting the stranger. We don’t stop at inviting the stranger to the potluck. We learn the stranger’s name, we make sure the stranger has someone to sit with, we create opportunities to get to know the stranger one-on-one, and now the stranger is no longer a stranger and the process of getting involved in discipling one another is underway.
Finally let me clarify that a culture of discipleship doesn’t mean every parishioner is paired with exactly one other parishioner in a formal disciple-teacher relationship. Some people might have that experience, such as if you are working one-on-one as a catechist with an RCIA candidate receiving individual instruction. But what is normal and good is a network of discipling relationships.
For example: Jane gets out and walks every morning with Sue, and they talk about whatever’s on their minds; Sue meets Keisha once a week for Bible study; Keisha and Ann and Sarah have a girls’ night once a month where they talk about their work and family challenges; Jane and Ann do a monthly meeting where they talk about the ministry they run together; Sarah and Maria having a monthly engineering meeting at work (all business), and then they go to lunch afterward and chat about their faith; Maria teaches religious ed on Sunday nights, and her helper Monica learns from her in class, and also they belong to the same quilting club.
Some will be relationships of teacher to student, some will be clearly peer-to-peer relationships, and most will be a combination, because everyone has their strengths and gifts and struggles.
This is copyright Jennifer Fitz 2017. Permission granted to share it around freely for non-profit educational use; I only ask that you attribute and either share in its entirety or provide a link back here so people can read the whole thing if they like. If you’re a glutton for this stuff, the Evangelization and Discipleship page on this site has links to other articles on related topics.
The index is still in progress. I started by going through my posts at NewEvangelizers.com, then went through everything in the “Evangelization” category at my Patheos blog. There’ll be more later, but for now we’ve got plenty. The topmost section contains the basics, and I think I’ve managed to find all the posts I definitely wanted for the 101 pile.
Head’s up for the unaware: I can be a bit pointed. The especially acerbic bits are down at the bottom of the page in a clearly-marked category of their own. Don’t say you weren’t warned.
This time a year ago, my littlest homeschooler asked if she could go to St. Urban’s, the elementary school that serves several parishes in the region. We knew some of the families at the school and liked what we saw. She had made friends with girls her age at parish events. It was not an agonizing decision, because we had already been considering the move for about a year. We did a little more research and decided this was the time.
Our experience so far has been nothing but positive. Since this is Catholic Schools Week, let me share a few of the reasons we love our school.
Everyone is kind and friendly.
When I was researching the school, I spoke to a friend who had volunteered there and at a number of other elementary schools in the region. She said to me: “I can honestly say that St. Urban’s is what a Christian school should be.”
The administration actively works to promote kindness and encouragement among the students. Recently on the drive into town my daughter told me she had to write a persuasive paper, and she had chosen the topic ofwhether there ought to be school uniforms. She asked my opinion, and I gave her the long list of reasons mothers love uniforms (thank you, school, for a simple, stain-resistant, affordable set of uniform options). I finished up by adding, “And that way, for example, a mean girl can’t say oh your skirt is so ugly, because she’s wearing the same skirt.”
To which my daughter replied: “Mom. This is St. Urban’s. We don’t have bullies. The worst thing that happened is that Scholastica wanted to play with Benedicta at recess but not Ignatia, and then they all ended up playing together anyway.”
The friendliness is welcoming to me, too. The administration respects my time. The school’s academic reputation isn’t built on sending home young children with mountains of homework every night. We parents aren’t saddled with a bazillion overwhelming volunteer projects and fundraisers. When teachers or staff do ask for parent help, they take into account our varying circumstances.
I know some private schools have a “type” of parent, and if you don’t fit in you’re on the outs. Our school is truly Catholic — truly diverse. Not just in terms of race and national origin (though there is that), but also in terms of the parents’ professions, state in life, personalities, and dare I say it: social class. It’s not a prep school, it’s a parish school.
Our faith as Catholics is 100% supported.
The school Mass is both beautiful and edifying. Prayer is part of the rhythm of the day. There are Bible verses on the walls, a well-delivered religion curriculum, and an enthusiastic attitude towards Catholicism that permeates everything the school does. I don’t know all the teachers very well, but I know that the two teachers who have the most influence on my daughter both exhibit a sincere and profound faith.
Before she went to school, my daughter was homeschooled by me. There are ways the Catholic faith was shared in our homeschool that don’t happen at the parish school, but the reverse is also true. When I came to eat lunch with my daughter, I asked her as we sat down and pulled out lunch bags, “Do we wait for grace?”
“We already said grace in our classroom,” she said. “And also the Angelus.”
The children ate and then talked quietly. The teacher who was serving as lunch monitor complimented the children, as a group, on how her husband had been moved to tears by their beautiful singing that Sunday at Mass. The children swept up and prepared to leave. Before dismissal to recess, everyone stood and faced the massive crucifix in the cafeteria and prayed the second grace, thanksgiving after the meal.
My daughter’s teachers know her.
The school is small. There are about fifteen children in each grade (it varies), so that the total school enrollment hovers comfortably within knowable limits. (See here for the theory of Dunbar’s Number, andhere for TheNew Yorker’s explanation of it. I have found this to be true in practice.) My daughter has been with the school less than six months, and already knows the names of all the students except the very youngest. But more important me: Her teachers have time to know her.
When I went to the parent-teacher conference after the first quarter, the 5th grade teacher sat down with me and talked about my daughter. She talked about my daughter’s strengths and weaknesses; what she needed to work on; and how her transition to school was going. To all of it, my only answer was: Yes, you are correct.
I’ve been teaching and rearing this child for ten years, I know her. All these things you describe? That’s my girl. You’ve paid attention, you’ve gotten to see the real her, you obviously care about her. She’s not lost here. There’s a real relationship going on, rooted in both love and quantity-time spent together getting to know one another.
The curriculum is well-chosen.
Between homeschooling and my years of small-format teaching in religious education, chastity education, parenting classes, French, economics, logic, debate, apologetics, can’t remember what else, and maybe a little tutoring here and there . . . I’ve evaluated curriculum. Oh and I wrote a book that has a thing or two to say about how to structure a class.
If nothing else, I know how to see whether a class is working or not, and what is or isn’t successful.
Everything that happens at our parish school makes sense.
Sometimes the book the teacher is using is right off my shelves, sometimes it’s one I’ve never heard of before. But I am still waiting for the day when I see some assignment or activity and can’t figure out what the point is. Everything I’ve seen so far fits with the goal. I can immediately see why the teacher chose a particular activity, and how it fits into the bigger picture. There is no busy-work. Everything converges on a well-built whole.
Sure, I’d heard it was a decent school, but I wasn’t quite expecting it to be this good. I’ll take it.
The school makes the most of its strengths.
One of the mistakes people make about homeschooling is thinking that it’s supposed to be just like school. That approach doesn’t work. Homeschooling isn’t for that. Homeschooling has a dynamic that’s unlike school, and that’s part of the point. If you try to re-create school at home, you’ll be harried and overwhelmed. The trick to homeschooling is to make the most of the distinctive strengths that only homeschooling can offer.
My parish school does that too.
There are ways to teach and learn that can only happen when you’ve got a dozen or so students the same age. There are cooperative projects with other programs nearby that take advantage of St. Urban’s downtown location. Even the way the classes are organized teacher-by-teacher makes sense developmentally — at least in the upper grades, which is what I’ve seen, the right teacher is assigned to each grade and specialty subject.
My daughter loves it there.
No school can be everything to everybody. My daughter thrives on structure, gentle but firm discipline, clearly stated learning objectives, and frequent feedback via formal assessments. Any time a child changes school systems there’s an adjustment period. She didn’t arrive at school having mastered The Way Things Are Done Here. Her teachers brought her up to speed through a steady combination of clear correction and enthusiastic encouragement.
She’s a normal kid. Left to her own devices, she’d gladly sit around watching sitcoms and eating endless bowls of ice cream. There’s a time and place for leisurely pleasures, but what she gets at St. Urban’s — the reason she’s excited to go to school every day — is the profound happiness that comes from having her genuine needs met so well. Her need for love, her need for guidance, her need for growth: Everyone at the school works together to do their part in meeting those needs.
Addendum: About that award she got.
Some people from the parish who read this blog might be thinking You’re just all rosy in the afterglow of your kid getting an award after Mass this morning. Truth? It’s the other way around. I started writing this post in my head months ago, and sat on it because I kept waiting for the inevitable bad day to show up so I wouldn’t be all honeymoon-googly-eyes. I started writing this post on my PC earlier this week, but it’s been coming along slowly because my primary vocation keeps getting in the way.
And thus before I could finish writing, first semester Awards Day came around. You know what happened? They quick gave out certificates to the honor roll kids, and then moved on to the big event.
What’s the big event? Grade by grade, each teacher gave a short talk about two students in her class who merited particular distinction. One student was lauded for attitude, effort, and improvement academically — not for grades earned, but for the student’s perseverance and diligence regardless of academic difficulties. The other honored student was praised, in descriptive detail, for kindness, integrity, piety, generosity — all the virtues that aren’t about being Number One, and are about being more like Jesus Christ.
Yesterday I wrote about why ever-expanding parishes are a sign of trouble. This does not mean that a big parish is a bad parish; it means that if a diocese is growing in pewsitters but not in religious vocations, it’s growing spiritual fat, not muscle. The good news is that stored energy, in the form of pewsitters, can be converted into a healthy Body of Christ just as soon as the head makes up its mind to start doing the things it takes to regain spiritual vigor.
You should come visit St. William in Round Rock, Texas. We are the largest parish in the diocese with no sign of growing slower. Our post confirmation program retention rate is 4x the national average . . . and our parish faith formation programs (pre-k through high school) are thriving in ways that make our “mega church” work. We are also blessed to be a 100 year old parish in which the founding family still attends (and can often be seen in the trenches of service oriented work). We come from humble beginnings, have a multicultural background, and are rich in heritage – Mexican/Anglo/rich/poor, etc.
You should come talk to our priest, Father Dean Wilhelm, our adult faith formation director Noe Rocha and our high school and middle school youth ministers, Chris Bartlett and Gwen Bartlett (they are brother and sister). They are also co-founders of a mentoring ministry called Next Level Ministry, designed to help youth ministers get the most out of their programs.
Martina is behind the Jesus is Lord program, one of the key elements of St. William’s success, and which you can read about in detail:
FID and BPID are both best suited to intermediate-level lay readers. You don’t have to be a genius or on staff at the parish, and both books are eminently readable, but when my own discipleship group read FID, some of the members found the density of the book a little overwhelming. After you’ve read the book yourself, if you want to communicate and discuss the ideas in Forming Intentional Disciples with a broader audience of parish lay-leaders and future lay-leaders, the free CatholicMom.com study guide for Forming Intentional Disciples provides a snapshot summary of the key ideas and a few discussion questions for each chapter.
I was asked two related questions by parish friends this week, and I answered incorrectly:
What things do we do to help our kids “Keep Christ in Christmas”?
What are we doing for Advent?
I thought the answer to both was: Nothing. This year, anyway.
I was sorely mistaken. Since both these are going to be discussion topics for our Family Fellowship group this week, here are my notes so I can keep my facts straight. These are things we do, and which have held together through the years, and which I think are probably helpful. Some are easy for anyone to do, some of them maybe not.
#1 Be a Disciple of Jesus Christ
When the SuperHusband and I first became Christians, I was a little disconcerted to notice how little our extended family’s observances of the feast involved any particular worship of Christ. It had not bothered me before, but now somehow it seemed wrong to gather together for a meal and gifts and not much Jesus-ing. A lot of years later, I’m not bothered. Those of us who are Christians get plenty of Jesus-ing all year long, including Christmas Eve and Christmas Day, and we don’t need every single moment of every single feast to have a little cross tacked on it.
(For the record, there is a very Christian grace before the big extended-family supper Christmas Eve and plenty of Christian-household backdrop going on. We’re not celebrating Festivus or something.)
My point is this: When every day and every week of your life is built around the worship and service of Jesus Christ, there’s not a need to make sure your wrapping paper has manger scenes on it. Both the “Christ” and the “Mass” in “Christmas” are patently obvious. Forgetting that Christmas was about the birth of Christ would be like forgetting what your own birthday was about. It’s unlikely to be problem.
#2 Dang I Love My Parish
My DRE has a passion for keeping Advent, and the pastor’s completely on board. (Yes, it unrolled in that order — she predates him on the staff roster.) Rather than rushing to quick celebrate Christmas with the kids before the break, there are Advent events throughout Advent, and Christmas is unleashed on — get this — Christmas. The religious ed classes host Christmas parties the first class back after the break, while it’s still Christmas season.
This is not just good for holding onto Catholic liturgical order. This is good because it causes us all to be keenly aware we are out of sync with the wider culture, and therefore aware of what we’re doing and why we’re doing it. It also gives me a little bit of ammo in my effort to keep things purple around the house, though admittedly that’s push-and-pull. Yes, in fact we do have the best Advent Lights on the block. That’s my story and I’m sticking to it.
But I would say the biggest help we get in terms of the parish enthusiasm for observing Advent is that it completely prevents our brains from equating what we do as Catholics with that merchandising event going on at the mall.
#3 We’ve got a great Advent calendar.
The one we happen to own is the Tony Wolf Advent Calendar, which I reviewed when I first got it years ago. Each day from December 1st through 24th there is a mini boardbook ornament that contains a Bible story, prayer, hymn or carol. All put together you get the highlights of the story of Christmas from Adam and Eve forward. There is no Christmas Advent tree up yet this year, so I told my ten-year-old to hang the ornaments on the hooks on the mantel where our stockings will eventually go.
She loves this. She loves reading aloud the day’s mini-book, singing along if it’s a hymn, and keeping all the ornaments organized on their hooks. The other kids are older now, so the ten-year-old’s the chief user. I remember myself having a little mini-book Christmas ornament and how much I liked to read it (mine was The Night Before Christmas). Bite-sized books are captivating.
There are other similarly good options, it doesn’t have to be this exact product. I remember growing up that my best friend’s family had a homemade Advent calendar with pertinent Bible verses for each day — same principle. I think the takeaway here on why this concept works so well is that kids like to open a new thing every day, so they bring the momentum to the daily observance, and the day’s thing isn’t just a piece of chocolate or a picture from a snowy village, it’s a piece of the Good News.
#3.5 We Stink At Advent Wreaths, Forever and Ever Amen
For your amusement, here’s a photo from a glorious Advent past:
I would have kept the thing, but it was too bulky to store easily. This year we’ve got an assortment of mismatched white candles with purple or pink ribbon tied around the base. We never remember to light them.
I’m completely in favor of Advent wreaths. I have happy childhood memories of lighting the candles at dinner every evening. We just aren’t there. Sorry.
As we dropped the ball on this one in recent years, some friends have picked up the relay. Mrs. A who first started hosting an Advent tea party every year (most years) when our girls were little has merged that tradition with a potluck supper and caroling party afterwards. It’s a good event. We stick to classic Christian carols (Silent Night, We Three Kings, What Child Is This, etc.) plus We Wish You a Merry Christmas. We only plague neighbors who show evidence of celebrating Christmas, so we’re not foisting our zeal on innocent bystanders. The response has been 100% positive.
We’re up to 4/6ths of the family now singing in some choir or another at church, so the kids get a strong dose of sacred music there as well. We go to one of those parishes where the songs are all about Jesus, which is a big boost.
Or Bethlehem, as you prefer. Way back at the time of our first caroling party (before kids), I didn’t have a nativity set, so I made one out of Lego bricks. Since that time we’ve added humans to the family and all kinds of toys. Playmobil. Fisher Price. Little Woodzees. All that stuff. Thus we have evolved an annual tradition of creating not just the manger scene but a good bit of Bethlehem and environs.
We’ve had years that featured Herod’s castle and a Roman circus (the better to eat you with, my dear), though the best was during the preschool years when we had the big red barn with the door that mooed. A traditional nativity set can sometimes look too much like Camping with Baby Jesus — Pass the S’mores. The circumstances of the Incarnation hit home more soundly when you’ve got a neighborhood of cozy cheerful dollhouses, and then the Holy Family camped out in what truly looks to modern eyes like a place only fit for farm animals.
This year, having just pared back the toy collection, we’re focusing on the unrolling of the historic events day by day. Right now the angels are all up in Heaven, at the top of the bookshelf in front of the vintage Hardy Boys collection, waiting for the big day. (That is what Heaven is like, right?) Mary and Joseph are in a caravan headed towards the city of David. The Wise Men are still home watching the sky. The stable is busy being just a stable, though the innkeeper — you might remember this from your Bible study — likes to come by every day and visit with his pet bunnies. St. Ignatius Montessori, pray for us.
Continuing with Book Week. Box #2 raises a question that doesn’t get asked often enough: What part do chastity-education programs play in teaching teens (and grown-ups) about the right use of their bodies?
My thoughts follow, but first you should show know what was in the box:
YOU from Ascension Press. I reviewed AP’s Theology of the Body for Teens: Middle School Edition some years ago, and liked it immensely. A first glance at YOU is similarly positive. It’s a much bigger and deeper program, and from everything I’m seeing among teens in the circles I run in (church-school-sports), YOU looks like a solid answer to a very serious need.
As I flipped through the books the other night, several things caught my eye:
The advice for how to teach teens is dead-on.
The parent booklet gets right to first things first. It’s like they know they only have a paragraph to win us parents over.
The curriculum, as will the best Theology of the Body presentations, starts with the bigger picture, lays the essential groundwork on the dignity of the human person, and leads from there into a positive message about the goodness and appeal of chastity.
YOU is working off ideas that have been tested with teens over and again and found to work. (Not surprising, given who the authors are.)
It’ll be a while before I get a chance to read the leader’s guide and parent guide (leader’s guide contains the full text of the student book) cover to cover, as well as watch the whole DVD series. Thus I wanted to flag this series now, because I’ve got a very positive impression at first glance, and if you’re planning programs for your parish you might want to request your own review set rather than waiting on someone else’s opinion.
Where do ready-made chastity programs fit into the big picture?
If you phoned me this afternoon (please don’t) and asked me what I recommended for taking your generic typical-American-parish from zero to full-steam-ahead on teaching teens chastity, here’s what I’d recommend:
1. Start with a good parent-centered introduction to chastity, such as Family Honor’sLeading and Loving program. There are lots of options for meeting formats, but (using L&L as an example) I strongly recommend investing the time and energy into spreading the program out over six weekly sessions rather than doing a single big-weekend event. This gives you time for parents to get to know each other, to have time to talk with the leaders in detail, and to begin to form a small group atmosphere. It lets parish leadership begin to identify the parents who are in the best position to help other parents. It also gives lots of time for listening, and thus for learning where parents in your parish are coming from and what questions or difficulties they are having.
–> Make sure you’ve got the depth of back-up resources to assist parents with their concerns. At a minimum: NFP instruction, good pastoral help with thorny marital irregularities, some resources for dealing with pornography, and access to support for parishioners grappling with same-sex attraction (personally or via a friend or family member’s situation) such as Courage. It’s no fair telling people they need to radically change their lives, then wishing them good luck and washing your hands.
2. When parents are ready to start sharing the message of chastity with their teens, do a parent-teen joint program. There are any number of options, and many of them (Family Honor is an exception) assume parents won’t be present. Don’t go there. You need the parents totally involved and on board. Your six hours in front of an eighth grader are nothing compared to the influence of the parents. Even if the program you select doesn’t call for parental presence, adapt it to make it a parent-teen program.
3. Keep working discipleship on all the parts of the Catholic faith. Salvation isn’t about sex-ed alone.
4. Programs like YOU will have the most impact if you roll them out after you have a critical mass of parents who are actively seeking to foster chastity in the home, and a critical mass of parishioners and parish leaders who are disciples.
I’m not saying there is no fruit that comes from grabbing a random teenager who’s fully immersed in the wider culture and subjecting the child to a few weeks of Catholic teaching. Good things can happen. But the reality is that an hour of your life in alien country rarely makes you want to join the aliens, if you were heretofore perfectly happy back home in Depravityville. More likely, you’ll go home thinking you met a bunch of crazy people and thank goodness you’ve escaped.
Making disciples is work. YOU looks like it’s got loads of potential as a help in that work, which is why I mention it now. But making disciples is long, slow, constant work. There are no short cuts.
In a conversation on a private forum, the topic of culture and evangelization came up. The discussion question was whether the concept of “Engaging the Culture” is relevant in a society as diverse as our own. Can we even say that there exists “a culture” to engage?
Excerpts from my response:
I spent a year of my undergrad work in International Studies sitting in a classroom on another continent with a 100 classmates from around the world, all expats using a second language for their coursework. Did my thesis on a question of “cultural exports” in international trade. Since that time I’ve been living immersed in one of the most diverse and misunderstood American subcultures on this continent (to which I am bi-cultural, or probably more accurately quad-cultural), at a time of tremendous demographic change in the region where I live . . .
Trust me: There is an American Culture, there is a “Western” Culture, and there are myriad national cultures, ethnic cultures, religious cultures, and social-sub-cultures within all the different lumped-up mega-cultures.
Knowing where someone is “coming from,” by which I mean knowing all the forces that form and shape them, is very helpful in being able to connect with them. It doesn’t shortcut the process of listening and learning from the individual, but to the extent that you are fluent in the culture of the person you are evangelizing or discipling, you have way more ability to recognize and address unspoken needs and concerns, and way more ability to understand what the person is trying to say.
Being aware of cultural gulfs — even if you’re only aware that there is a possibility of one, but don’t know where it lies — is a great help in avoiding disastrous misunderstandings.
Then I concluded with a remark in the other direction, because you can really trip yourself up by leaning too heavily on cultural assumptions:
. . . interestingly, every single inter-personal disaster I have seen in church work over the past decade or so stemmed from watching one person assume all sorts of crazy things about another person based on the fact that the second person came from or identified with this or that ethnic or social sub-culture.
Which reminded me there was a book I’ve been meaning to write. I hear so many times about how difficult is to get along with Traditionalists and other foreign-types. I’m sure someone else has the Getting Along With People From Other Countries That Speak Spanish segment sufficiently covered, but what about the much more pervasive and feared Radical Traditionalist? Not everything in a mantilla is a sweet little immigrant grandmother just doing her special immigrant customs, you know. So I had to write a new book.
I thought it would fit on an index card, but it’s a little bit longer. Here’s the galley of the first in the series, which is my free gift to you, my loyal readers: