On my bookshelf, Holy Week 2020 and beyond

This is my long overdue post on what I’ve been reading and what I’ve got in the queue, some of it Lenten some of it not (except, of course, that everything is Lenten).

For my top picks of family-friendly Holy Week videos, look here.

Simcha’s Lenten Family Film Festival is here, and Julie Davis has a starter pack of Lenten viewing here, but her whole blog is a treasure trove of reading and viewing suggestions.

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My Good Friday go-to is Thomas à Kempis’s On the Passion of Christ.  I read a little bit more of it every year.

On the Passion of Christ by Thomas a Kempis

So no, I wasn’t kidding when I recommend partial-book reading as a Lenten strategy.  It’s a thing. Sometimes a very spiritually fruitful thing.  This is definitely a book for which a single meditation — even just a few paragraphs — can go a long, long ways.

Not recommended for those prone to scrupulosity.  Ideal for those prone to laxity.  Great example of using one’s imagination to immerse oneself in Scripture as a method of prayer, btw.

And hence: Not for the scrupulous. Just no.  NO!

If you are prone to scruples, for goodness sakes do like my kid did today, unbidden, and grab a few of Pauline Media’s Encounter the Saints books.  Good for kids, ideal for busy adults who need a quick inspiring read that will challenge your faith.  Can’t have too many of these.

Just finished: All Blood Runs Red: The Legendary Life of Eugene Ballard — Boxer, Pilot, Soldier, Spy by Phil Keith and Tom Clavin.  I give it . . . I dunno.  A lot of stars.  Also, I demand a mini-series.  Talk about non-stop fodder for period drama . . . the adventures just. never. quit.

Of Catholic interest: Somewhere along the way, Eugene Ballard managed to become a Catholic, often a lousy but also compulsively-heroic Catholic, and he died reconciled to the Church.  The biography doesn’t treat his faith very extensively, which is probably just as well; when THEY MAKE THE MINI-SERIES, which I demand, they’d better not screw up the Catholic part.

All Blood Runs Red: The Legendary Life of Eugene Bullard-Boxer, Pilot, Soldier, Spy

Did I mention I demand a mini-series?  This is a great story.

Currently reading: 

I apologize if you thought I was reading Lentier-stuff.  Well, these are Lenty each in their way.  Everything is Lenty.

Okay but I have another one open that is properly Lent-themed:

Just Sayeth the Lord: A Fresh Take on the Prophets by Julie Davis.

Thus Sayeth the Lord by Julie Davis

I’m a few chapters in, and so far so good.  Down-to-earth recaps, explanations, and meditations on the stories of various prophets.  Based on the what I’ve read, I’d definitely consider this one as a choice for a parish book club or Bible study, ages teen and up.

Readable, does not assume a particular level of background knowledge, does provide spiritual insights useful to those who are already well-studied.

It is of course no secret I’m a Julie Davis fan.  Her other two books are quite different and heartily recommended:

(Head’s up: At this writing I am not active on Goodreads, so please don’t try to message me there and then wonder why I’m ignoring you.)

Next Up:

Living Memento Mori: My Journey Through the Stations of the Cross by Emily DeArdo.  I’ve actually kinda sorta already read this book? But not exactly.

Living Momento Mori by Emily DeArdo

Emily is one of my favorite internet writer-friends, and she let me take a look at the original manuscript for this book back when we were trying to figure out who would be the ideal publisher.

Ave Maria was the winner, and their request was that she organize her memoir around the Stations of the Cross — if you didn’t know this already, one of the things publishers do with book proposals and manuscript drafts is come back to the author with requests for how to modify the book to better serve their readers.  It’s up to the author, of course, to decide which suggested changes fit with the goals of the book and when it’s time to stand firm (even at the cost of walking, if it comes to it); Emily obviously decided that the stations theme worked with her story, and I trust her instincts on that one.

I haven’t read the Stations of the Cross version, and no, I don’t feel, for a moment, that somehow that framework will become obsolete come Easter.  I have a sneaking suspicion, sorry to say, that Momento Mori is going to remain a pertinent theme for many months to come.

In the future I am going to recommend that Emily write something like My Memoir of Everything Being Awesome and Life is a Cakewalk, and maybe world events will take a hint?

And finally, you knew it was coming, I’m eager to finally be able to crack open The Contagious Catholic: The Art of Practical Evangelization by Marcel LeJeune.

The Contagious Catholic by Marcel LeJeune

Call it Providence or coincidence, but I assure you Catholic publishers don’t get six months advance notice on upcoming world events and tailor their book titles accordingly.

In what is definitely Providence, here’s the story of how we ended up writing overlapping books coming out within just months of each other: I had a brief online conversation with Marcel about the same time I was pitching my book proposal to OSV.  He mentioned in conversation that he had a book (he didn’t elaborate on the specific topic) in mind but had no idea when he’d get around to writing it or finding a publisher for it.

So I figure: Okay, he’s the guy to write about a book about this, but he’s not writing the book.

Makes sense. He’s a really busy guy running a major ministry teaching people how to evangelize, and his priority is to do the thing.  So someone needs to write the book on how to do the thing.  We get lots and lots of people who are excited about evangelization but are seriously wondering, “Okay, how do we do this?” because they’ve never been in a parish where evangelization and discipleship happen for serious.

I’m a writer.  I’m not running a major ministry that is sucking up all my time.  He can do the thing and I can write about the thing.  I guess I’ll do that.

There is no way — let me repeat: NO WAY — I would have even proposed my book if I’d known Marcel was writing his.  So it’s a good thing I did not know that he was going to end up finding time to get his manuscript together, because he has read my book now, and here’s his verdict in his email feedback to me:

You hit a lot of areas that I did not, and it seems the most  important ones were covered in our own ways by both of us.

That sounds about right.  You can check out the Catholic Missionary Disciples blog here to get a feel for Marcel’s writing style and the topics that interest him, how he and I overlap each other, and how is depth of experience is going to bring a different perspective than mine.

Anyway, now that I’m finally done with edits (other than a final look after the copy-editor has finished cleaning up the no-good, horrible, very-bad typos I’ve already identified from my “final” draft after pushing the send button), I’m free to read Marcel’s book with no risk of accidental plagiarizing, and so that’s what I am itching to do.*

Girl with preztels covering her eyes, in front of bookshelf.

For today’s photo penance, let’s do a fresh young face from the camera roll: A child of mine in attendance at a Family Honor parent workshop SuperHusband and I were giving last year.  This is what happens when you let her borrow your laptop.

*If you’re wondering: I’m pretty strict with myself about not reading other people’s blog posts or books on a topic I’m actively writing on, except if I’m explicitly researching a response to that literature. So I spent many months not clicking through on Marcel’s blog links because I didn’t want his voice getting confused with my own while I was actively writing.

Could I recommend you read, memorize, and internalize every single thing he writes on his blog?  Yes.  I recommend that.

And then go do the thing. DO. THE. THING.  Thank you.

 

Why Black History Month Can Make Your Life Better

Last day of February, and because it’s a leap year we get one extra day of Black History Month.  This year I’ve been enjoying @Menny_Thoughts daily posts on Black Catholic history. (He blogs here.) The bulk of the mini-biographies he shared were familiar names to me, but not over-familiar by any stretch, and there were quite a few new-to-me stories, at least one of which made me briefly jealous I hadn’t included it in my array of saints for the book.

The thing that bugs me every year, though, is the implicit question when you set aside a specia- month-for-special-people: What about the other 11/12ths of the year?  Goes for womens’ history too, and don’t get me started on that one.

It’s a question I asked myself at the start of the month, and now that I’ve had twenty-nine days to think about it, here are three reasons I think Black History Month is important.

#1 Sooner or later you discover there’s more to Black History than MLK and Harriet Tubman.

Start there by all means.  Those are need-to-know stories.  But if enough years of enough days go by, eventually you start digging into lesser-known luminaries.  This is important because of something a friend of mine said way back in high school.

The topic was a television show neither of us watched much.  I found the characters one-dimensional, the plots predictable, and the dialog stilted.  His complaint: “There’s that character who is supposed to be the spoiled rich girl from the elite family, but there’s no such thing as black people like that.”

I instinctively knew he was wrong?  But I had no evidence with which to make my case.

My friend was not alone. What we learned about African-American history in school consisted of slave, slave, slave, slave, emancipation, Jim Crow, MLK, and then somehow magically you are surrounded by all these black professionals you encounter in daily life, but actually black people are mostly poor and helpless and need social workers to save them? (Always them.)  And also there’s that guy who made the pottery.

Mmmn . . . not so much.

Thus even though it’s fantastically dumb that we need such a thing, it’s good that we eventually get so bored of the same half-dozen African-American figures getting shared around every February that we start to uncover, bit by bit, that there’s a whole lot more to know.  And it’s interesting.

#2 African-American history is American history.

Let’s talk about white people.

White people can get uncomfortable admitting to an interest in Black History.  It’s like if you’re white you are contractually obligated to either have an Official Reason to study such a thing, or else you must use the word “vibrant” to gush about those special special people who are just as good as you — honest! even better! — because of course they are so vibrant.

Me with a copy of All Blood Runs Red, a biography of Eugene Ballard by Phil Keith and Tom Clavin

Actually we know this is true, because look at our daily penitential photo.  That’s me posing with the cover of All Blood Runs Red: The Legendary Life of Eugene Bullard — Boxer, Pilot, Solider, Spy. You’ll notice that Eugene Ballard looks a little skeptical on his cover photo.  He’s totally thinking: Why do I have to pose with this white lady I don’t even know?

Or maybe he’s thinking: Why yes, I am a World War I flying ace, thank you very much.

(I can’t promise you the book’s any good, but the dogfight sequence in the prologue made it well worth the trouble of grabbing it off the new books shelf at the library today. Looks promising.)

You don’t need an official reason to study this or that type of history.  If you feel like you have to explain yourself because you take an interest in the actions or language or heritage of people who aren’t part of your officially-designated special-interest group? Then you need to give yourself some desensitization therapy.

#3 You deserve to be well-educated.

By way of example: If you are a teacher in any capacity, you owe it to yourself to read Up from Slavery.

Yes indeed, it is a massive fundraising letter (missionaries take note, if you need ideas).  Yes it’s also one of those things you need to read in order to claim to be knowledgeable of African-American history (I make no such claim — I’m strictly an amateur). But if you are a teacher?  Booker T. Washington happens to have written a practical philosophy of education that is far more useful than the bulk of the pedagogical blather that gets shoved at education majors.

If you want to learn the art of rhetoric from a master of the English language, read Martin Luther King, Jr.  If you want to learn how to be a saint during an epidemic in a city with neighborhoods under quarantine, read the life of Venerable Pierre Toussaint.

Black History is human history.  You might show up for some other reason, but you stay because you found something of enduring value.

Mind Your Narratives!

Here’s an article with a fascinating finding on ancient European social patterns that also showcases a modern western social pattern.  What DNA and isotope sampling from ancient German cemeteries has found is that it was customary, four thousand years ago, for adult sons to remain with their family of origin, but for adult daughters to leave home and marry into family groups elsewhere — groups that were far away in distance and distinctive in culture.

This is a pretty interesting discovery, because: Who does that?  Right?  Neat.  Lots of fodder for thoughts on what that ancient society might have been like.

Sooooo . . . where should our imaginations head?  We could take it any direction we want, and in so doing we’d learn more about our imaginations than we would about ancient societies.

Notice how the otherwise objective and informative article subtly adopts the narrative of poor, oppressed, rejected adult daughters.  We see the illustration of that sad, lonely girl looking back in misery as she’s pushed out of her home and forced to march towards an unknown fate.  The text tells us that the girls are “sent away” and that “you have to give away all your daughters.”

Well, that might have been true.

Or: Maybe girls looked forward to the adventure that awaited them?  At seventeen I was pretty happy to hit the road and see the world.

Maybe women were considered more capable of the emotional and social task of cementing extended networks of relationships across distant tribes?

Maybe wealthy young women (the social class that traveled, per this set of findings) appreciated not being stuck in the expectations of their family of origin, who would always remember their childhood foibles, and were privileged to be able to forge for themselves an adult identity uniquely their own, among a people who expected the new daughter-in-law to bring with her distinctive customs and perspectives, and who valued the combination of innovation and energy that an older teen brought to the community?

Maybe, because she was likely joining a society that was not completely unfamiliar, as there would have been older women in her own community who came from the culture she was traveling to, it could have been best-of-both-worlds?

Or maybe not.  Maybe it sucked being a teenage girl in early bronze-age Europe.  Maybe you got buried with all your arts and crafts from your native tribe because your nasty father-in-law didn’t want too look at your ugly foreign figurines one minute longer, and you were counting the days until you were dead and buried because your mother-in-law resented you for being part of this vast cultural norm that caused her to lose her beloved daughter and get you instead, and also you overcooked the cabbage every. single. time.

We don’t know.

In the study of history, we have to be careful not to foist our own narratives on the blanks in our limited trove of evidence.

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Photo courtesy of Wikimedia, Public Domain.

Castles in Alsace, Part 3

Do not trust me if I say to you, “I know there’s a castle around here somewhere . . .”

Unless you want to be taken for a ride.

A long ride up a windy mountain road, and then back again by a different way, with a stop for photos in a picturesque village because it isn’t fair that the children get to take all the photos out their windows while I keep my eyes on the road, so humor me we are going to stop and park so the mother can get out and take pictures . . .

Eventually we did end up in Katzenthal (also picturesque), home of the Château de Wineck.  FYI, Wikipedia seems confused about this castle, in both French and English.  The place we visited, as you’ll see, is the one I’ve linked to — hit the Google translate button and scroll down for some history.

I’m not sure whether I would have marched myself up the hill or not, but a tired child dug her heels in at yet another evening-after-a-long-day castle hike, so the two of us walked the other siblings as far as the trail at the edge of the village, then ambled back towards our car.  We were halfway across the village when the two hiking children raced back and intercepted us excitedly: “There’s a road!  We can drive up!”

Foolishly, I believed them.

We loaded up and headed towards where I’d left them.  The “road” begins with a teeny-tiny alley between two buildings, ample for pedestrians and more than sufficient for those narrow tractors that the farmers drive through the vinyards, but not the sort of place Americans drive automobiles.  Warnings from the rental contract flashed in my head.

Conveniently, I have rented a French car.  It knows the way French drivers behave, and so it has sensors that beep ruthlessly at you if you get anywhere even vaguely French-like in your parking habits.  I really wanted to see this castle.  Possibly an addiction is forming.  So I sucked in my gut (as if that would help) and thought French thoughts, and threaded the needle.

No furious beeping.  No scratches for the rental car guy to charge to my credit card.  Apparently it is a road.

Except that the “road” never turned back into a full-sized road.   As we wound our way up, I grew increasingly suspicious that I was on a private road belonging to the vinyard owner.  Also: I wanted to see that castle, and anyway there was no place to turn around.  So up we drove, and sure enough there was a wide spot for parking right at the castle, and that, too, was probably meant for castle custodians and not for us, but the place was empty because it was late, so if we were supposed to get in trouble the villagers were slacking off on that job.

***

The remains of Wineck are small – here’s the keep and tower.  You can go inside on the occasional opening hours, but we declined to trespass (we’re like that — our ambiguous vehicle situation not withstanding).

Castle Wineck Keep

Here’s a detail from one of the walls at the base of the structure:

Castle Wineck - Wall detail

And here’s a wall cross-section:
Castle Wineck - Wall Cross-section

There are some slight but distinct differences, you’ll note, between this wall cross-section and the cross-section of wall from the Eguisheim castles in Part 2 of this series.  If you are just joining us on the castle tour, Part 1 is here.  The last thing I  have planned for the  (Alsatian) castle series is a look at the furnishings in Haut Koenigsbourg, coming next.

The Epic Vacation Archives:

Alsatian Castles Part 1
Alsatian Castles Part 2
World War 2
Alsace Scenery

 

Castles in Alsace, Part 1

After Haut Koenigsbourg, we transitioned to compulsively hiking up to any ruined castle we saw from the road.*

Castles tend to be built in sets, it turns out.  The first group of ruins we visited were the three castles above the town of Ribeauvillé.  You park at the base of the mountain and walk up through the woods, and though the trails are well-marked, if you aren’t sure which trail you are supposed to be following, that can create a nagivational difficulty.  But we eventually got to all three.

Giersberg is the lowest, smallest, and you can’t go into it.  But it’s pretty satisfying if you’re not from around these parts.  (Tip: For any of these links that take you to French-language sites, Google Translate does pretty well. Just hit the magic button in Chrome and you’re set.)

Giersberg castle as seen from St. Ulric castle

Giersberg seen from the trail.

St. Ulric is next to Giersberg, and you can go inside and climb all over the place.  We did that.

St Ulric castle seen from Giersberg

Here are details from above and below of that room full of windows.  You can see where timbers were supported to make a floor.

Hall, from above, St Ulrich

Hall, from below, St Ulrich
This is a view looking up to the main tower from within the castle.

 

 

Tower, Haut Ribeaupierre

Here’s looking down from the tower into the valley.
Tower view St Ulrich

And here is looking down from the tower into the other parts of the castle.
Interior Birdseye St Ulrich

Here are wall details.  You can see there are multiple construction techniques going on over the years.

Wall detail St Ulrich  Wall detail #2 St Ulrich

 

After that we took the wrong trail towards Haut-Ribeaupierre, but quickly figured out that going down the mountain was not going to gain us any elevation, and turned around and picked the correct trail the second time.

Haut Ribeaupierre main non-entry

Canon hole? Haut Ribeaupierre

Wall detail with contrast, Haut Ribeaupierre

Goth arch side entry Haut Ribeaupierre

Haut Ribeau Pierre round tower.

After that it was late and we were pretty happy to descend and go home.  Here’s a view of our car from about 2/3rds of the way up the mountain:

View of Ribeauville from St. Ulrich

Yes, I walked all that!  I know!   Part 2 of the Alsatian castle tour coming in the next post.

 

*Tourism tip: An advantage of visiting Alsace during June or July is that you have until nine or so to be off the mountain each evening, which means you can head off on a hike anytime you see something interesting as you’re driving home from your main event activity that closed down at some civilized hour.   FYI this practice can interfere with dinner.

 

50 Shades of Donald Trump

Among conservative Catholic Republicans on Facebook, there’s a meme being passed around that keeps ending up in front of people like myself and Scott Eric Alt, though neither of us can possibly be the intended target.  The argument is that the popularity of novels such as 50 Shades of Grey proves that women don’t, in fact, object to Donald Trump’s lewd behavior; any objections are political calculus.

Rebecca Bratten Weiss responds to another variation — same argument, different famous incident:

“But Bill Clinton…”

Oh yes. And I opposed him, and criticized him, at the time. Anyone else who did so must, in order to be morally consistent, do likewise with Trump. If you don’t, it just sends a message that you never really cared about sexual abuse of women, but were just appropriating morality in order to make your opposing team look bad.

Before my next sentence, let me reiterate: I do not think you should vote for Donald Trump.

Next sentence: There is some validity to the observation that Donald Trump’s lewd behavior is indeed representative of the American public at large.  I said so here.  This is a representative democracy, and our two candidates do in fact represent America.

Dear friends, if Hilary Clinton or Donald Trump represents you?  You can change that.

You can’t change the candidates, but you can change yourself.  You don’t have to be a person who winks at sin.  You don’t have to be a person who creates convoluted defenses of BDSM. You don’t have to be that person who justifies exposing kids to porn.

You can stop that now.  You do not have to be enslaved to the person you were yesterday.

***

Pro-life friends, another minute of politics: When people give sorry mealy-mouthed justifications for voting for a pro-abortion candidate by explaining that solving poverty or immigration or global warming will somehow fix abortion, those people are dangerously deluding themselves.  There exists a hierarchy of priorities, and cold-blooded murder is a far graver and more pressing issue than good roads or good tax policy.  When someone says I don’t like abortion but I’m voting for the person who advocates tirelessly for abortion, what I hear is: Actually, I’m fine with abortion.

I understand, therefore, the Republican Impulse.

I have grave reservations about Donald Trump’s sincerity on pro-life issues, however, because his life is one long series of promotions of the actual, real-live causes of abortion.

Food stamps don’t cause abortion.  Adultery? That causes abortion.

***

Quick aside on modesty.

When people like me talk about “modesty” we tend to hit a few topics related to girls’ clothing.  That matters, of course.  But for those who are trying to get their heads around about what immodesty looks like in someone who is neither female nor scantily-clad, Donald Trump is the poster boy.   He models immodesty not just with regards to sexuality, but also with regards to wealth, power, and personal accomplishments.  

It is easy to excuse his unseemly boastfulness by saying that he needs to prove his leadership potential or share his legitimate accomplishments with voters.  Not so.  It is possible to communicate one’s ability to lead without behaving immodestly.

Below in the links I include some examples of SC’s governor Nikki Haley in action, for other reasons.  But in her hurricane Matthew press conferences, she’s a vivid example of the counterpoint: A leader who is both a strong, decisive, competent leader, but who also conducts herself with modesty.

***

Link Round-up.  Here are all kinds of loosely related links.  At the bottom are a few of mine, but first here’s the pile I extracted from my reading list.

Timothy Scott Reeves, an evangelical Anglican philosopher with strong ortho-catholic leanings writes on our tendency to rely on chariots and horses instead of trusting in the Lord.

Simcha Fisher has an excellent piece on why consent alone is not sufficient.

Nathaniel Peters at Public Discourse writes:

Many young conservatives have been disheartened to see the leaders of their movement endorse Donald Trump. I am one of the disheartened ones. Let me explain what these leaders taught me and why their endorsement of Trump betrays those principles.

Faithfully Catholic, orthodox, conservative Katie O’Keefe catalogs her series of encounters with so called “locker-room talk” sexual abuse, and how she learned from an early age that protesting was futile:

5 years old – In my own backyard. I was stopped by a man in a car in the alley behind my house who showed me “what (he had) in his pants” and then offered me the opportunity to put my mouth on it. I declined but never told anyone because I had no idea that it was anything but just gross. . . .

12 years old – On my paper route, I was collecting for the monthly bill. An old man who had been very kindly toward me and had several grandchildren that he looked after, grabbed my breasts (which were more impressive than they were when I was 8) and humped me. He told me I was a good girl and he’d take good care of me. I quit carrying papers that month. I never told anyone because I figured that no one would believe me. . . .

Father Longenecker has sensible, hard-nosed advice on what to do after the elections, which promise us four years of disaster no matter what.

And here is a short, heartening story on seminarians already following that advice.

Erin Arlinghaus writes about:

Mary Pezzulo writes about the bad news for feminism that will come with the election of our first female president.

To which end, here’s a refreshing antidote: Watch a conservative, pro-life female governor in action, successfully managing a natural disaster. I don’t know how long the SCETV archives will be up, so here’s a link to the governor’s YouTube channel where you can find most of the videos.

(Tip: If you skim ahead to the Q&A’s with the whole executive branch team, a few of the press conferences contain striking examples of the linguistic diversity among educated, standard-English speaking southerners.  And that’s just a beginning.  Armchair linguists, this place is a treasure trove.)

Here’s Meg Hunter-Kilmer saying what many of us are saying:

A friend of mine attempted to defend Trump by pointing to his daughter’s respect for him and saying that he must be a good father. I don’t care what she says. I don’t care how marvelous he was every single time he was with her. Owning strip clubs makes you a bad father. Being a serial adulterer makes you a bad father. Treating women like objects for your sexual gratification makes you a bad father. And it will make him a bad president.

To round out the reading, from a man who’s no slouch on Catholic faithfulness, Archbishop Chaput shares his thoughts on faithful citizenship:

But 2016 is a year in which two prominent Catholics – a sitting vice president, and the next vice presidential nominee of his party — both seem to publicly ignore or invent the content of their Catholic faith as they go along.  And meanwhile, both candidates for the nation’s top residence, the White House, have astonishing flaws.

This is depressing and liberating at the same time.  Depressing, because it’s proof of how polarized the nation has become.  Liberating, because for the honest voter, it’s much easier this year to ignore the routine tribal loyalty chants of both the Democratic and Republican camps.  I’ve been a registered independent for a long time and never more happily so than in this election season.  Both major candidates are – what’s the right word? so problematic – that neither is clearly better than the other.

And finally, a few links from my own archives:

Adultery is Not the Only Option: Five Things You Can Do to Keep Your Vows Intact

Here’s a patron saint for those who’ve fallen for the idea that Catholics need to be all sophisticated and cosmopolitan.

And to close, here’s my report from the field on how our Trump-Clinton society plays out among middle schoolers. In Sexual Bravado vs. Sexual Maturity, I share some of the real-world evidence parents like to ignore, then discuss the underlying issue:

In our popular culture, sex-status is the big thing.  The kids have learned from their parents that the purpose of sex is to gratify one’s desires, and that a girl’s worth is measured in sexiness.  The kids have adopted that philosophy wholesale. . . .

. . . Why is there such a market for teenage girls in a sleepy Bible Belt town, to the point that pimps are willing to risk kidnapping charges and worse in order to abduct upper class girls and sell them locally?

You can almost hear the eighth grade boys scoffing at those pathetic men who have to pay for what they can get the girls to give them for free.

There is no magic remedy that will guarantee your teens will live chastely and stay out of harm’s way. But you can be certain that if your understanding of human sexuality is all about the quest for gratification and sexual status, your children are going to learn that from you.

 

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Photo Collage by DonkeyHotey (New York Primary 2016) [CC BY-SA 2.0], via Wikimedia Commons

Free & Fascinating: Watch the SC Evacuations Stream Live

A little living history: You can see the I-26 lane reversal in action by going to http://www.511sc.org/ and selecting the traffic camera you’d like to view. Each camera icon will pull up a list of nearby camera locations.  Click on the location you’d like to see, then hit the “play” and “fullscreen” icons.

I’ve noticed some of the locations are a little glitchy — I assume everyone and their brother wants to see I-26 westbound at I-526 (except, of course, the people who have to be driving there), so that one’s not functioning at this writing. But there are other locations of interest.

Admit it: It’s pretty crazy seeing the westbound traffic on the eastbound side of the interstate.  Quit acting all nonchalant.  Just because we make it look easy doesn’t mean it isn’t epic.

File:Flag of South Carolina.svg

SC State Flag courtesy of Wikimedia, Public Domain.

Related . . . My comments at the blorg on why SC takes a holiday anytime the weather gets mildly interesting.  If you fail to click through, here’s the essential part:

. . . remember kids: The South is terrible and backwards.  Stay away.  You’ll hate it here.

I’m thinking we should start a partnership with Rust Belt cities to encourage northward migration.  Detroit: Everything the say about the South, only more of it! And snow every year!

 

Mid-Month Updates

No Children Left In Ditch.

We made it to Naples and back with exactly the same number and kind of children with which we set out.  Thank you St. John Bosco, whom I did ask for assistance from time to time.  St. Augustine, by the way, is completely awesome.

UPDATED to clarify: Both the saint and the city in Florida are awesome.  Where they each rank within the category of People, Places, and Things Called “St. Augustine” I leave to the reader’s discretion.

Bookstore Management Tip:  Consider not charging admission to your retail venue.

At Castillo de San Marcos, you have to buy admission before you get into the fort, where the bookstore is located.  (This did not stop me from buying books, but not everyone feels the same way about books as I do.  Also, we were going to see the fort anyway.)

In contrast, the Pirate Museum has its gift shop built into its entryway.  Which is handy for parents who do not want to pay admission to the museum, but feel pretty lucky to get off with just looking at the Pirate Merchandise and buying one small pirate book for the trip home.

On the other hand, if early-modern marauders attempt a raid on the seashell-identification books at San Marcos, there are three lines of defense to keep them at bay.

Digital Devices = Road Trip Fever

What with recorded books, DVD’s, and iPods, twenty hours in the car was really quite peaceful.  Causing me to come up with the ridiculous, husband-exasperating plan of going to the national March for Life next week.  Friends with ulterior motives are aiding and abetting.  So I think we’ll go.

And look at this:  Pro-Life Feminist Hot Chocolate. It’s a super-bonus . . . and I get a glimpse of the reportedly lovely and delightful Helen Alvaré, and the kids get hot chocolate?  See, if that doesn’t convince you of the worthiness of the pro-life cause, I don’t know what does.

A Missal.

I’m beside myself with excitement, because MTF slipped a shiny new super-gorgeous Daily Roman Missal in with the other review book I was expecting (Introduction to Catholicism).  You’ll recall I had to glue the old one’s cover back together.  But I’ve been virtuously resisting shelling out for a new edition, even though every time I hear the elegant, poetic lines of the new Mass translation, I’m dying to get my own copy.

The new book is about twenty-time awesomer than I had guessed, because the new edition is beefed up with a pile of handy tables and indexes and bits of mini-catechism. So soon very soon I’ll have a post up at AC reviewing the new Missal, and explaining why exactly my old one needed to be glued back together, because I always, always, shove it into my bag on the way to religious ed, because if you have that one book, you can teach the Catholic faith to anybody at all, ever, no matter what weird scheduling surprises come your way when you arrive at class.

Virtue.

I did not make a single pun on the word Missal in those previous paragraphs.  We’ll just mark that down on in the big white space where my virtues are tallied.  I am the picture of self-restraint.  The St. Therese of resisting bad puns.  Or something.

Science.

The irony is not lost on me. I wrote this great column on winter snow-n-ice appropriate science activities for CatholicMom.com, then promptly spent a week lounging on the beaches of the Gulf of Mexico.  And swimming.  Outdoors.

This photo taken a different, icier year. And yes, the power was out. For a week. I did not like it. I prefer the beach.

So here’s my experiment: I’m going to write a column for NE (due this week, runs next week), and I think the topic is “Things You Can Do To Evangelize When You Think You Can’t Evangelize”.  Will this cause me to suddenly have many opportunities to evangelize?

You Might Be An Accountant If . . .

You’re goofing off browsing the Mid-Atlantic Congress catechetical conference page (which you are not planning to attend), and you notice all these financial management sessions:

Are you not dying to attend?  I am.  Seriously.  Has anyone sat in on any presentations from these speakers (John Eriksen, Peter Denio, or Dennis Corcoran), and have an opinion on how good the workshops will be?  For all Darwin doubts the use of an MBA, I begin to think that pastoral associates are the one class of people who might could benefit from such a course of study.  Some reputable seminary ought to make a joint MA/MBA program.

Oh That Homeschooling Book

I printed out the whole giant nasty sprawling draft, stuck it in a binder, and it’s waiting for me attack it with my tin of magic markers. So I’m making progress. Slowly.

 

Castello San Marcos:By National Park Service (http://www.nps.gov) [Public domain], via Wikimedia Commons

Busy not blogging. And blogging.

What I’ve been up to so far this Advent:

1. Acquired a cold just strong enough to plant me in front of the PC and get some writing done for a change.  I’d complain, except it’s really not that bad. For me.  My family wishes I’d start making dinner again.  I think.

2. Posted my book review of the Didache series of textbooks up at AmazingCatechists.com.  These are awesome books, and the new parish editions bring serious theology to high school and adult faith formation.  Long-needed.  Don’t cry to me you don’t have priests, but refuse to teach theology.  How exactly is a boy supposed to fall in love with a something he’s never met?

3. Guessed at my login information for the Happy Catholic Bookshelf enough times that I finally broke in.  And put up my review of Walking Dickens LondonVerdict: I still don’t like Dickens all that much, but the guide book is awesome.  Of course I had to put a reference to Rerum Novarum in the review.  Only logical.

4. I cleaned out my inbox.  If I still owe you an e-mail about something, you’d better tell me.  Because I’m under the mistaken impression I’m all caught up.

5. Planted the potatoes that were sprouting in the cardboard box in the living room.  Ditto for some garlic in the bottom of the fridge.

6.  I’ve written about 5,000 words on the homeschooling manuscript. Also pre-wrote my January CatholicMom.com homeschooling column, because once you get school on the brain, and a cup of coffee, these things just pop out.

7.  I got all vice-presidential over at the Catholic Writers Guild.  Being VP is almost exactly like being the blog manager, except that instead of plaguing the officers all month long with bad ideas and unhelpful suggestions, you also get to do it during the monthly officer’s conference call.  I think someone nominated me because the existing officers were already practiced at telling me, “No!  Quiet! Sit!  No Biscuit!” so it makes their job easier.  So mostly as VP I amuse people with my ridiculous ideas, and about 1 time in 10, I think one up that someone makes me go do.  And then I regret it, and don’t think up any more ideas for at least 10 minutes.

Also, I goofed off on the internet more than I had planned.   It happens.  I was sick.

Book Recommendation : 5000 Years of Slavery

I have been frustrated in trying to find a good book about slavery.  Most in our library focus entirely on the history of slavery in the United States, with perhaps a brief mention in passing of the existence of slavery in other times and places.  I find this limited treatment of the topic leads to some problematic misunderstandings — in many ways perpetuating the same racism that enabled American slavery and the subsequent post-emancipation civil rights abuses.

So I was glad to discover this book:

This is an introductory treatment, very readable and with lots of pictures, but it is not for young children.  What I like:

  • Separate chapters on slavery in the ancient world, pre-colonial Europe, Africa from ancient times to present, in the Americas among indigenous tribes and states, in Asia, and in the modern world internationally.
  • Precise scope.  Serfdom, for example, is mentioned only when the conditions truly amounted to slavery — mere garden-variety medieval serfdom is passed over in favor of actual slavery in the era.  In the same way, contemporary slavery is restricted to true slavery — forced labor with no option of departure — rather than degenerating into a diatribe against poor wages and lousy working conditions.  (Those are serious problems, but they are not slavery.)
  • Honest who-did-what-when reporting.  No bizarre cultural biases or weird anti-European narratives.
  • Factual but not voyeuristic accounts.  The realities of rape, starvation, torture, and the like are all mentioned where the historical record shows they happened, but there is no morbid dwelling on gruesome details.

What it amounts to is a book you can take seriously.  Good starting point, though it certainly left me wanting to learn more.  Highly recommended.